Sorn Kyerkeqor

Sorn Kyerkeqor
dan. Søren Aabye Kierkegaard
Doğum tarixi 5 may 1813(1813-05-05)[1][2][…]
Doğum yeri
Vəfat tarixi 11 noyabr 1855(1855-11-11)[3][2][…] (42 yaşında)
Vəfat yeri
Vəfat səbəbi vərəm, İflic[6]
İstiqaməti Ekzistensializm
Əsas maraqları fəlsəfə
Təsirlənib Aristotel, Avreli Avqustin, Qothold Efraim Lessinq, Martin Lüter, Fridrix Şellinq, Georq Vilhelm Fridrix Hegel, Xristian Volf, İmmanuel Kant
İmza
Vikianbarın loqosu Vikianbarda əlaqəli mediafayllar

Sorn Kyerkeqor (dan. Søren Kierkegaard; 5 may 1813[1][2][…], Kopenhagen[4][5] – 11 noyabr 1855[3][2][…], Kopenhagen[4][5]) — ilk ekzistensialist filosof olaraq qəbul edilən danimarkalı sosial tənqidçi, dini yazıçı, şair, teoloq və filosof.[7][8]

  1. ↑ 1 2 Bibliothèque nationale de France Søren Kierkegaard (1813-1855) // BnF identifikatoru (fr.): açıq məlumat platforması. 2011.
  2. ↑ 1 2 3 4 Westphal M. Soren Kierkegaard // Encyclopædia Britannica (ing.).
  3. ↑ 1 2 Bibliothèque nationale de France BnF identifikatoru (fr.): açıq məlumat platforması. 2011.
  4. ↑ 1 2 3 4 КЬЕРКЕГОР // Кьеркегор (rus.). Москва: Большая российская энциклопедия, 2004.
  5. ↑ 1 2 3 4 Catalog of the German National Library (alm.).
  6. ↑ https://biografieonline.it/biografia-kierkegaard.
  7. ↑ Swenson, David F. Something About Kierkegaard, Mercer University Press, 2000.
  8. ↑ Kierkegaard, Søren, A New View of the Relation Pastor–Poet in the Sphere of Religion // JP VI 6521 Pap. X2 A 157, 1849, Christianity has of course known very well what it wanted. It wants to be proclaimed by witnesses—that is, by persons who proclaim the teaching and also existentially express it. The modern notion of a pastor as it is now is a complete misunderstanding. Since pastors also presumably should express the essentially Christian, they have quite rightly discovered how to relax the requirement, abolish the ideal. What is to be done now? Yes, now we must prepare for another tactical advance. First a detachment of poets; almost sinking under the demands of the ideal, with the glow of a certain unhappy love they set forth the ideal. Present-day pastors may now take second rank. These religious poets must have the particular ability to do the kind of writing that helps people out into the current. When this has happened, when a generation has grown up that from childhood on has received the pathos-filled impression of an existential expression of the ideal, the monastery and the genuine witnesses of the truth will both come again. This is how far behind the cause of Christianity is in our time. The first and foremost task is to create pathos, with the superiority of intelligence, imagination, penetration, and wit to guarantee pathos for the existential, which 'the understanding' has reduced to the ludicrous..