In the early part of the 20th century, many Bene Israel became active in the Indian film industry as actresses/actors, producers, and directors. With Indian independence in 1947 followed by the Israeli Declaration of Independence in 1948, many Bene Israel, including those who had arrived in India after their exodus from newly-independent Pakistan, soon emigrated to the State of Israel, the United States, as well as Canada, and other Commonwealth countries. Emigration from India (mostly to Israel but also to the UK, the US, Canada and Australia) reduced the approximate population there from a peak of 20,000 in 1951 to 16,000 in 1961 and 5,500 in 1971, after which the emigration greatly declined.[20]
^Benjamin J. Israel, The Jews of India, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 25: "What the mother tongue of the Bene Israel was when they came to India is unknown. But for centuries it has been Marathi"
^Fischel, Walter (1970). "Bombay in Jewish History in the Light of New Documents from the Indian Archives". Proceedings of the American Academy for Jewish Research. 38/39: 119–144. doi:10.2307/3622356. JSTOR3622356.
^ abWeil, Shalva. "Bombay (Present day Mumbai)". In Stillman, Norman A. (ed.). Encyclopedia of Jews in the Islamic World. doi:10.1163/1878-9781_ejiw_COM_0004450.
^ abc"The Jewish Community of Mumbai". ANU Museum. The foundation of a permanent Jewish settlement in Mumbai was laid in the second half of the 18th century by the Bene Israel who gradually moved from their villages in the Konkan region to Mumbai. Their first synagogue in Mumbai was built (1796) on the initiative of S.E. Divekar.
^Benjamin J. Israel, The Jews of India, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 29: "While the present Orthodox Bene Israel ritual conforms to the Sephardi prayer books, there is one peculiarity which is unique to the Bene Israel,... the malida ceremony. On every occasion for thanksgiving a special home service is held, the central feature of which is the singing of a hymn... commemorating the prophet Elijah... followed by the recital of blessings over a concoction of parched rice, shredded coconut, raisins and spices... partaken of by all present, with fruit of at least two kinds.")
^Solomon Grayzel, A History of the Jews, The Jewish Publication Society of America, Filadélfia, 1968, p. 744: "their Jewish religion has been entirely restored, and they observe it in orthodox fashion, according to the Spanish ritual"
^Weil, Shalva (1981). The Jews from the Konkan: the Bene Israel Community of India. Tel-Aviv: Beth Hatefutsoth.
^Benjamin J. Israel, The Jews of India, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 21: "At the opening of the eighteenth century the Bene Israel were almost wholly concentrated in a small coastal strip of about 1,000 square miles slightly to the south of Bombay."