Bhagavan

The word Bhagavan (Sanskrit: भगवान्, romanizedBhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an avatar, particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism.[1][2] In Jainism the term refers to the Tirthankaras, and in Buddhism to the Buddha.[3]

In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity.[1]

In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan.[2] The female equivalent of Bhagavān is Bhagavati.[4][5] To some Hindus, the word Bhagavan is an abstract, genderless concept of God.

In Buddhism's Pali and Sanskrit scriptures, the term is used to denote Gautama Buddha, referring him as Bhagavā or Bhagavān (translated with the phrase "Lord" or "The Blessed One").[6][7] The term Bhagavan is also found in Theravada, Mahayana and Tantra Buddhist texts.[8][9]

  1. ^ a b James Lochtefeld (2000), "Bhagavan", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. ISBN 978-0823931798, page 94
  2. ^ a b Friedhelm Hardy (1990), The World's Religions: The Religions of Asia, Routledge, ISBN 978-0415058155, pages 79-83
  3. ^ Buswell, Robert E.; Lopez, Donald S. (2014). The Princeton Dictionary of Buddhism. Princeton: Princeton University Press. p. 108.
  4. ^ Friedhelm Hardy (1990), The World's Religions: The Religions of Asia, Routledge, ISBN 978-0415058155, page 84
  5. ^ Sarah Caldwell (1998), Bhagavati, in Devi: Goddesses of India (Editors: John Stratton Hawley, Donna Marie Wulff), Motilal Banarsidass, ISBN 978-8120814912, pages 195-198
  6. ^ The latter term preferred by Bhikkhu Bodhi in his English translations of the Pali Canon
  7. ^ Ju-Hyung Rhi (1994), From Bodhisattva to Buddha: The Beginning of Iconic Representation in Buddhist Art, Artibus Asiae, Vol. 54, No. 3/4, pages 207-225
  8. ^ Cite error: The named reference johncampbell was invoked but never defined (see the help page).
  9. ^ Cite error: The named reference peterharvey was invoked but never defined (see the help page).