Center for Studies on New Religions | |
Centro Studi sulle Nuove Religioni | |
Founded | 1988 |
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Founder | Massimo Introvigne, Jean-François Mayer, Ernesto Zucchini |
Type | Public non-profit |
Purpose | "Promote scholarly research in the field of new religious consciousness, and are dedicated to exposing the problems associated with some movements, while defending the principles of religious liberty" |
Headquarters | Turin, Italy |
Services | Academic study of new religious movements |
Membership | Private persons |
Director | Massimo Introvigne |
Key people | Luigi Berzano, J. Gordon Melton, Eileen Barker, Giuseppe Casale, Massimo Introvigne, Michael Homer, Reender Kranenborg, Gianni Ambrosio |
Website | cesnur.org |
The Center for Studies on New Religions (Centro Studi sulle Nuove Religioni), otherwise abbreviated as CESNUR, is a nonprofit organization based in Turin, Italy that focuses on the academic study of new religious movements and opposes the anti-cult movement.[1] It was established in 1988 by Massimo Introvigne, Jean-François Mayer, and Ernesto Zucchini.
CESNUR has been described as "the highest profile lobbying and information group for controversial religions".[2] CESNUR's scholars have defended such diverse groups as the Unification Church, the Church of Scientology,[2] and Shincheonji Church of Jesus, accused of having aided the spread of the COVID-19 pandemic in South Korea.[3]
CESNUR describes itself as an independent scholarly organization, but the organization has met with criticism for alleged personal and financial ties to the groups it studies; anthropologist Richard Singelenberg questioned in 1997 whether CESNUR is "too friendly and does not make enough critical comments about new religious movements and sects".[4] According to sociologist Stephen A. Kent, "many scholars, however, see both CESNUR and INFORM in a favourable light, and they share its criticism of the 'sect-monitors' in France, Germany, and Belgium."[2]
CESNUR publishes The Journal of CESNUR, focusing on the academic study of new religious movements, and Bitter Winter, a daily magazine on religious issues and human rights in China.[5]