Carneades | |
---|---|
Born | 214/213 BC |
Died | 129/128 BC |
Era | Hellenistic philosophy |
Region | Western philosophy |
School | Academic skepticism, Platonism |
Main interests | Epistemology, ethics |
Notable ideas | Philosophical skepticism, probabilism,[1] Plank of Carneades |
Carneades (/kɑːrˈniːədiːz/; Greek: Καρνεάδης, Karneadēs, "of Carnea"; 214/3–129/8 BC[2]) was a Greek philosopher,[3] perhaps the most prominent head of the Skeptical Academy in ancient Greece.[3] He was born in Cyrene.[4] By the year 159 BC,[citation needed] he had begun to attack many previous dogmatic doctrines, especially Stoicism and even the Epicureans,[5] whom previous skeptics had spared.[citation needed]
As scholarch (leader) of the Academy, he was one of three philosophers sent to Rome in 155 BC where his lectures on the uncertainty of justice caused consternation among leading politicians.[6][7][8] He left no writings.[9] Many of his opinions are known only via his successor Clitomachus. [10] He seems to have doubted the ability not just of the senses but of reason too in acquiring truth. His skepticism was, however, moderated by the belief that we can, nevertheless, ascertain probabilities (not in the sense of statistical probability, but in the sense of persuasiveness)[11] of truth, to enable us to act.[12]
Born in Cyrene, then a Greek-speaking city on the Mediterranean coast of North Africa, Carneades pursued his philosophical studies in Athens
Criticizing both Stoic and Epicurean views in the debate on freedom and determinism...
Carneades scandalized Cato the Elder by arguing in favour of justice and against it on successive days
Carneades became scholarch of the Academy (Plato's school) sometime before 155BCE, when he was sent to Rome along with the leaders of the Stoa and the Peripatos (Aristotle's school) to represent the interest of Athens before the senate. It was during the embassy to Rome that the most notorious episode in this life took place. According to tradition, Carneades delivered public lectures on succeeding days, defending justice on the first and arguing that it is a form of folly on the second day.
He was a celebrated figure; and in 155 BC he was sent by Athens to Rome as a political ambassador where he astounded the youth by his rhetorical powers and outraged their elders by his arguments against justice.
Like Arcesilaus and Socrates before him, Carneades wrote nothing, but exerted an influence on his students and contemporaries through his teaching and in-person practice of philosophical debate
What is known of him depends ultimately on works written by those who were in a position to observe him, especially Cliomachus, his student and, after an interval, successor as head of the Academy.