Chernoglav

This article is about Slavic god. For Polish village, see Czarnogłów, Masovian Voivodeship.

Chernoglav or Chernoglov (Old Icelandic: Tjarnaglófi) is the god of victory and war worshipped in Rügen, probably in the town of Jasmund, mentioned together with Svetovit, Rugievit, Turupid, Puruvit and Pizamar in the Knýtlinga saga.

The fifth god was called Pizamar from a place called Jasmund, and was destroyed by fire, There was also Tjarnaglófi, their god of victory who went with them on military campaigns. He had a moustache of silver and resisted longer than the others but they managed to get him there years later. Altogether, they christened five thousand on this expedition.[1]

Old Icelandic original text

Et fimmta goð hét Pizamarr; hann var á Ásund, svá heitir einn staðr; hann var ok brendr. Þá hét ok Tjarnaglófi, hann var sigrgoð þeirra, ok fór hann í herfarar með þeim; hann hafði kanpa af silfri; hann helz lengst við, en þó fengu þeir hann á þriðja vetri þar eptir; en þeir kristnuðu alls á landinu V þúsundir í þeirri ferð.

— Knýtlinga saga

Aleksander Gieysztor[2] and Andrzej Szyjewski[3] read the name as "Chernoglav/Chernoglov" (Polish: Czarnogłów). Aleksander Brückner, on the other hand, thought that the only correct reading of the name was "Triglav".[4] Jerzy Strzelczyk notes that the warlike character of a god may speak in favor of the "Triglav" reading, but the warlike character was a feature common to many of the Polabian and Pomeranian gods.[5] Henryk Łowmiński decided that Chernogłów is "the cemetery transformation of the Chernobog", and Leszek Moszyński proposed a read "T'arnogłowy" (from Proto-Slavic *tьrnъ, "thorn") meaning "with a head crowned with thorns", which is to refer to Jesus' crown of thorns and be a Christian influence on the late Polabian paganism.[5] According to Yaroslav Gorbachov, the statue of Chernoglav could in fact be a statue of Yarovit or Perun, but he also states that source about Chernoglav might be potential source about Chernobog.[6]

  1. ^ "The Gods and Holy Places of the Knýtlinga Saga | In Nomine Jassa". Retrieved 2020-09-22.
  2. ^ Gieysztor, Aleksander. (2006). Mitologia Słowian (3 ed.). Warsaw: Wydawn. Uniwersytetu Warszawskiego. p. 153. ISBN 83-235-0234-X. OCLC 212627528.
  3. ^ Szyjewski, Andrzej. (2003). Religia Słowian. Kraków: Wydawn. WAM. p. 121. ISBN 83-7318-205-5. OCLC 54865580.
  4. ^ Brückner, Aleksander, 1856-1939. (1985). Mitologia słowiańska i polska (Wyd. 2 ed.). Warszawa: Państwowe Wydawn. Naukowe. p. 193. ISBN 83-01-06245-2. OCLC 15184747.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  5. ^ a b Strzelczyk, Jerzy. (1998). Mity, podania i wierzania dawnych Słowian (Wyd. 1 ed.). Poznań: Dom Wydawniczy Rebis. pp. 212–213. ISBN 83-7120-688-7. OCLC 41479163.
  6. ^ Gorbachov, Yaroslav (2017-06-23). "What Do We Know about *Čьrnobogъ and *Bělъ Bogъ?". Russian History. 44 (2–3): 209–242. doi:10.1163/18763316-04402011. ISSN 1876-3316.