Churel

Within Hindu belief, Churels may become dakinis and serve the goddess Kali.

The Churel, also spelled as Charail, Churreyl, Chudail, Chudel, Chuṛail, Cuḍail or Cuḍel, also known as Petni and Shakchunni (Hindi: चुड़ैल cuṛail, Urdu: چڑیل, Bangla: চুড়েল cuṛēl / পেত্নী pētnī / শাকচুন্নী śakcunnī, Nepali: किचकन्या kichkanya / किचकण्डी kichkandi / किचकन्नी kichkanni), is a mythical or legendary creature resembling a woman, which may be a demoniacal revenant said to occur in South Asia and Southeast Asia, particularly popular in India, Bangladesh, Nepal and Pakistan. The churel is typically described as "the ghost of an unpurified living thing", but because she is often said to latch on to trees, she is also called a tree-spirit.[1] According to some legends, a woman who dies very cruely will come back as a revenant churel for revenge, particularly targeting the males in her family.

The churel is mostly described as extremely ugly and hideous but is able to shape-shift and disguise herself as a beautiful woman to lure men into the woods or mountains where she either kills them or sucks up their life-force or virility, turning them into old men. Their feet are believed to be turned the other way around, so the toes face the direction of their back.

There are many folk remedies and folkloric sayings that elaborate on how to get rid of revenant and ghostly churels, and a number of measures that supposedly prevent churels from coming to life. The family of a woman who dies a traumatic, tragic, or unnatural death might perform special rituals fearing that the victimised woman might return as a churel. The corpses of suspected churels are also buried in a particular method and posture so as to prevent her from returning.

The churel is known as the Pichal Peri in the Punjab region of India and Pakistan, Petni/Shakchunni in the Bengal region, and Pontianak in Malaysia and Indonesia. The word "churel" is also often used colloquially or mistakenly for a witch in India and Pakistan.[2] Churel have remained prevalent in modern-day literature, cinema, television, and radio, with many references to their activities. There may still be reports of sightings in rural regions in South-East Asia.[3]

  1. ^ Crooke, William (1894). An Introduction to the Popular Religion and Folklore of Northern India. p. 69 – via Internet Archive.
  2. ^ Chawla, Janet (1994). Child-bearing and Culture: Women Centered Revisioning of the Traditional Midwife : the Dai as a Ritual Practitioner. Indian Social Institute. p. 15. OCLC 30546821.
  3. ^ "Haunted Tales: In Conversation with 'Dhaka Paranormal Society". Daily Sun. 2015-10-29. Archived from the original on 2019-02-03. Retrieved 2016-04-03.