| Deobandi politics | |
|---|---|
 .jpg) .jpg) .jpg)   From top left to right: Islamic flag, Mahmud Hasan Deobandi, Hussain Ahmed Madani, Sabbir Ahmad Usmani, Sami-ul-Haq, Fazal-ur-Rehman (left) with Prime minister of India | |
| Ideologies | |
| Deobandi jihadism, Deobandi composite nationalism | |
| Parties | |
| Jamiat Ulema-e-Hind, Majlis-e Ahrar-e Islam, Jamiat Ulema-e-Islam, Taliban, Muslim Union Party, Jamiat Ulema-e-Islam (F), Jamiat Ulema-e-Islam (S), Jamiat Ulema-e-Islam Bangladesh, Nizam-e-Islam Party, Bangladesh Khilafat Andolan, Islami Andolan Bangladesh | |
| Related Portals Deobandi movement | |
Deobandi politics refers to a political phenomenon that originated during the 1857 Indian Rebellion in British India. Its primary objective is to establish Sharia law in various parts of the world, with a particular focus on South Asia. The movement is associated with the promotion of a conservative and orthodox interpretation of Islam that emphasizes strict adherence to Islamic law and tradition, and frequently concentrates on moral and social issues, such as the promotion of Islamic education and the defense of traditional values. The Deobandi movement has not adopted a singular model to achieve its objectives and has utilized both militant struggle and mainstream politics. Deobandi politics has undergone three waves of armed struggle, which can be identified as Deobandi jihadism. The first two waves failed, but the third wave resulted in the establishment of an Islamic state named the Islamic Emirates of Afghanistan. During the second wave of armed struggle, Mahmud Hasan Deobandi attempted to defeat the British in India with the assistance of the Ottoman Empire. However, his attempt failed, and he was arrested by the British. After his release, he and his disciples engaged in mainstream politics and were associated with the creation of political parties and social movements, such as the Jamiat Ulema-e-Hind. During the Indian freedom struggle, the Jamiat Ulema-e-Hind evolved and embraced composite nationalism, rejecting the partition of India as the better future for Indian Muslims. Nevertheless, other Deobandis refused to accept this and developed Muslim nationalism against composite nationalism, establishing the Jamiat Ulema-e-Islam to support the creation of Pakistan.