| Type | Buddhist Tradition |
|---|---|
| School | Theravada, Maha Nikaya |
| Founded | c. 1916; Thailand |
| Founder | Luang Pu Sodh Candasaro |
| Teachings | Dhammakaya Meditation |
| Notable Temples | Wat Paknam Bhasicharoen Wat Phra Dhammakaya Wat Luang Phor Sodh Dhammakayaram |
| Notable People | Luang Por Dhammajayo Luang Por Dattajivo Luang Por Sermchai Jayamangalo Chandra Khonnokyoong |
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| Theravāda Buddhism |
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| Buddhism |
The Dhammakaya tradition or Dhammakaya movement (sometimes spelled Thammakaai[1]) is a Thai Buddhist tradition founded by Luang Pu Sodh Candasaro in the early 20th century. It is associated with several temples descended from Wat Paknam Bhasicharoen in Bangkok.
The tradition is distinguished from other Thai Buddhist traditions by its teachings on the Buddhist concept of Dhammakaya and the practice of Dhammakaya meditation (Vijja Dhammakaya), a method which scholars have connected to the Yogavacara tradition, which predates the 19th-century reform of Thai Buddhism. The Dhammakaya tradition is known for its teaching that there is a "true self" connected with Nirvana, which was notably criticized in the 1990s as an alleged contradiction of the Buddhist doctrine of anattā (not-self).
The Dhammakaya tradition is seen by its followers as a form of Buddhist revivalism pioneered by Luang Pu Sodh Candasaro. Buddhist Studies scholars have described aspects of its practices as having characteristics of religious apologetics, and Buddhist modernism. Features of the tradition include teaching meditation in a group, teaching meditation simultaneously to monastics and lay people, and an emphasis on lifelong ordination.
- ^ Taylor 2016, pp. 37–9.