Dueling scar

Aenne and Franz Burda, 9 July 1931. In the nineteenth and early twentieth centuries, dueling scars were seen as a badge of honor in Germany and Austria, making their owners "good husband material".

Dueling scars (German: Schmisse) have been seen as a "badge of honour" since as early as 1825. Known variously as "Mensur scars", "the bragging scar", "smite", "Schmitte", or "Renommierschmiss", dueling scars were popular amongst upper class Germans and Austrians involved in academic fencing at the start of the 20th century. Being a practice amongst university students, it was seen as a mark of their class and honour, due to the status of dueling societies at German and Austrian universities at the time.[1] The practice of dueling and the associated scars was also present to some extent in the German military.[2]

Foreign tourists visiting Germany in the late 19th century were shocked to see the students, generally with their Studentcorps, at major German universities such as Heidelberg, Bonn, or Jena with facial scars – some older, some more recent, and some still wrapped in bandages.[3]

The sport of academic fencing at the time was very different from modern fencing using specially developed swords. The so-called Mensurschläger (or simply Schläger, 'hitter') existed in two versions. The most common weapon was the Korbschläger with a basket-type guard. In some universities in the eastern part of Germany, the so-called Glockenschläger was in use; it was equipped with a bell-shaped guard. The individual duels between students, known as Mensuren, were somewhat ritualised. In some cases, protective clothing was worn, including padding on the arm and an eye guard.

The culture of dueling scars was mainly common in Germany and Austria, to a lesser extent some Central European countries and briefly at places such as Oxford, and some other elite universities. German military laws permitted men to wage duels of honor until World War I. During the Third Reich the Mensur was prohibited at all universities following the party line.[4]

Within the duel, it was seen as ideal and a way of showing courage to be able to stand and take the blow, as opposed to inflicting the wound. It was important to show one's dueling prowess, but also that one was capable of taking the wound that was inflicted.

  1. ^ DeMello, Margo (2007). Encyclopedia of body adornment Greenwood Publishing Group. p. 237. ISBN 978-0-313-33695-9.
  2. ^ Keener, Candace (4 May 2009). "Real Men Have Dueling Scars". HowStuffWorks. Archived from the original on 29 July 2010.
  3. ^ "Where students fight. Scarred Faces are common sights at Heidelburg." Daily Bulletin Supplement. San Francisco. 12 July 1890.
  4. ^ Weskamp, Manuel; Schmitt, Peter-Philipp. "Verbindungen im "Dritten Reich": In Opposition mit Band und Schläger". Frankfurter Allgemeine Zeitung (in German). ISSN 0174-4909. Retrieved 24 January 2019.