Elizabethan Religious Settlement

Part of a series on the
History of the Church of England
Westminster Abbey (1749) by Canaletto
Middle Ages (597–1500) Anglo-Saxon Christianity Religion in Medieval England Convocations of Canterbury and York Development of dioceses
Reformation (1509–1559) Reformation Parliament Dissolution of the Monasteries Thomas Cranmer Book of Common Prayer (1549) Edwardine Ordinals Book of Common Prayer (1552) Forty-two Articles Martyrs Marian exiles
Elizabethan Church (1558–1603) Book of Common Prayer (1559) Thirty-nine Articles Convocation of 1563 The Books of Homilies History of the Puritans under Elizabeth I Vestments controversy Richard Hooker Foxe's Book of Martyrs Marprelate Controversy
Jacobean period (1603–1625) James I and religious issues History of the Puritans under King James I Millenary Petition Hampton Court Conference Book of Common Prayer (1604) King James Version
Caroline period (1625–1649) Arminianism in the Church of England Caroline Divines Laudianism History of the Puritans under King Charles I
1649–1688 History of the Puritans from 1649 Westminster Assembly Savoy Conference Book of Common Prayer (1662) Great Ejection Nonjuring schism
1700–1950 Bangorian Controversy Evangelical Revival Oxford Movement Disestablishmentarianism Prayer Book Crisis History of the Anglican Communion
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The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation. It permanently shaped the Church of England's doctrine and liturgy, laying the foundation for the unique identity of Anglicanism.

When Elizabeth inherited the throne, England was bitterly divided between Catholics and Protestants as a result of various religious changes initiated by Henry VIII, Edward VI and Mary I. Henry VIII had broken from the Catholic Church and the authority of the Pope, becoming the supreme head of the Church of England. During Edward's reign, the Church of England adopted a Reformed theology and liturgy. In Mary's reign, these religious policies were reversed, England was re-united with the Catholic Church and Protestantism was suppressed.

The Elizabethan Settlement was an attempt to end this religious turmoil. The Act of Supremacy of 1558 re-established the Church of England's independence from Rome. Parliament conferred on Elizabeth the title of Supreme Governor of the Church of England. The Act of Uniformity 1558 re-introduced the Book of Common Prayer, which contained the liturgical services of the church. Some modifications were made to appeal to Catholics and Lutherans, including giving individuals greater latitude concerning belief in the real presence of Christ in the Eucharist and permission to use traditional priestly vestments. In 1571, the Convocations of Canterbury and York adopted the Thirty-Nine Articles as a confessional statement for the church, and a Book of Homilies was issued outlining the church's reformed theology in greater detail.

The settlement failed to end religious disputes. While most people conformed, a minority of recusants remained loyal Catholics. Within the Church of England, a Calvinist consensus developed among leading churchmen. Calvinists split between conformists and Puritans, who wanted to abolish what they considered papist abuses and replace episcopacy with a presbyterian church government. After Elizabeth's death, a high church, Arminian party gained power in the reign of Charles I and challenged the Puritans.

The English Civil War and the overthrow of the monarchy allowed the Puritans to pursue their reform agenda and the dismantling of the Elizabethan Settlement for a period. The Restoration in 1660 reestablished the settlement, and the Puritans were forced out of the Church of England. Anglicans started to define their Church as a via media or middle way between the religious extremes of Catholicism and Protestantism; Arminianism and Calvinism; and high church and low church.