Hafs

Abu ‘Amr
Ḥafṣ ibn Sulayman
al-Asadi al-Kufi
حفص بن سليمان
Personal
BornAD 706
DiedAD 796(796-00-00) (aged 89–90)
ReligionIslam
Home townMakkah
Parent
  • Sulayman ibn al-Mughirah ibn Abi Dawud (father)
Known forTransmitting a Qira'at which became the famous riwayat in Arabia, India and even the western counteries
Muslim leader
TeacherAasim ibn Abi al-Najud

Hafs (Abū ʽAmr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (Arabic: أبو عمرو حفص بن سليمان بن المغيرة الأسدي الكوفي, 706–796 AD; 90–180 Anno Hegirae),[1][2] according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur'an recitation (qira'at). His method via his teacher Aasim ibn Abi al-Najud has become the most popular method across the majority of the Muslim world.[3]

In addition to being the student of Aasim, Hafs was also his son-in-law.[4] Having been born in Baghdad, Hafs eventually moved to Mecca where he popularized his father-in-law's recitation method.[4]

Eventually, Hafs' recitation of Aasim's method was made the official method of Egypt,[5] having been formally adopted as the standard Egyptian printing of the Qur'an under the auspices of Fuad I of Egypt in 1923.[4] The majority of copies of the Quran today follow the reading of Hafs. In North and West Africa there is a bigger tendency to follow the reading of Warsh.[6]

  1. ^ Muhammad Ghoniem and MSM Saifullah (8 Jan 2002). "The Ten Readers & Their Transmitters". Islamic Awareness. Retrieved 11 Apr 2016.
  2. ^ Shady Hekmat Nasser (2012). "Ibn Mujahid and the Canonization of the Seven Readings". The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh. Leiden: Brill Publishers. p. 129. ISBN 9789004240810.
  3. ^ Bewley, Aishah. "The Seven Qira'at of the Qur'an" Archived 2006-05-01 at the Wayback Machine, Aisha Bewley's Islamic Home Page
  4. ^ a b c Peter G. Riddell, Early Malay Qur'anic exegical activity, p. 164. Taken from Islam and the Malay-Indonesian World: Transmission and Responses. London: C. Hurst & Co., 2001. ISBN 9781850653363
  5. ^ Cyril Glasse, The New Encyclopedia of Islam, p. 268. Intr. by Huston Smith. Lanham: Rowman & Littlefield, 2003. ISBN 9780759101906
  6. ^ Aisha Geissinger, Gender and Muslim Constructions of Exegetical Authority: A Rereading of the Classical Genre of Qurʾān Commentary, pg. 79. Leiden: Brill Publishers, 2015. ISBN 9789004294448