| Hongwu Emperor 洪武帝 | |||||||||||||||||||||
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 A Seated Portrait of Ming Emperor Taizu, c. 1377[1] by an unknown artist from the Ming dynasty. Now located in the National Palace Museum, Taipei | |||||||||||||||||||||
| Emperor of the Ming dynasty | |||||||||||||||||||||
| Reign | 23 January 1368[a] – 24 June 1398 | ||||||||||||||||||||
| Enthronement | 23 January 1368 | ||||||||||||||||||||
| Successor | Jianwen Emperor | ||||||||||||||||||||
| Emperor of China | |||||||||||||||||||||
| Reign | 1368–1398 | ||||||||||||||||||||
| Predecessor | Toghon Temür (Yuan dynasty) | ||||||||||||||||||||
| Successor | Jianwen Emperor | ||||||||||||||||||||
| Born | Zhu Chongba (朱重八) 21 October 1328 Hao Prefecture, Henan Jiangbei (present-day Fengyang County, Anhui)[2][3][4] | ||||||||||||||||||||
| Died | 24 June 1398 (aged 69) Ming Palace, Zhili (present-day Nanjing) | ||||||||||||||||||||
| Burial | 30 June 1398 Xiao Mausoleum, Nanjing | ||||||||||||||||||||
| Consort | |||||||||||||||||||||
| Issue Detail | |||||||||||||||||||||
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| House | Zhu | ||||||||||||||||||||
| Dynasty | Ming | ||||||||||||||||||||
| Father | Zhu Shizhen | ||||||||||||||||||||
| Mother | Empress Chun | ||||||||||||||||||||
| Religion | Buddhism | ||||||||||||||||||||
| Signature | .jpg) | ||||||||||||||||||||
| Chinese name | |||||||||||||||||||||
| Chinese | 洪武帝 | ||||||||||||||||||||
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The Hongwu Emperor (21 October 1328 – 24 June 1398), also known by his temple name as the Emperor Taizu of Ming, personal name Zhu Yuanzhang, courtesy name Guorui,[f] was the founding emperor of the Ming dynasty, reigning from 1368 to 1398.
In the mid-14th century, China was plagued by epidemics, famines, and peasant uprisings during the rule of the Mongol Yuan dynasty. Zhu Yuanzhang, who lost his parents during this tumultuous time, was forced to survive by begging as an itinerant monk. This difficult upbringing had a profound impact on the future emperor's life. He developed a deep understanding of the struggles faced by ordinary people, while harboring disdain for scholars who only gained knowledge from books.[5]
In 1352, he joined one of the rebel divisions. He quickly distinguished himself among the rebels and rose to lead his own army. In 1356, he conquered Nanjing and established it as his capital. He formed his own government, consisting of both generals and Confucian scholars, rejecting Mongol rule over China. He adopted the concept of country administration from them and implemented it in the territory he controlled, eventually expanding it to the entire country. He gradually defeated rival rebel leaders, with the decisive moment being his victory over Chen Youliang in the Battle of Lake Poyang in 1363. In 1364, he declared himself King of Wu.[g] In 1367, however, he still acknowledged his formal subordination to the main Red Turban leader, Han Lin'er, who claimed to be the successor of the Song dynasty.
In early 1368, after successfully dominating southern and central China, he chose to rename his state. He decided on the name Da Ming, which translates to "Great Radiance", for his empire. Additionally, he designated Hongwu, meaning "Vastly Martial", as the name of the era and the motto of his reign. In the following four-year war, he drove out the Mongol armies loyal to the Yuan dynasty and unified the country. However, his attempt to conquer Mongolia ended in failure.
During the thirty-year reign of the Hongwu Emperor, Ming China experienced significant growth and recovered from the effects of prolonged wars. The emperor had a strong understanding of the structure of society and believed in implementing reforms to improve institutions. This approach differed from the Confucian belief that the ruler's moral example was the most important factor.[6] The Hongwu Emperor also prioritized the safety of his people and the loyalty of his subordinates, demonstrating pragmatism and caution in military affairs. He maintained a disciplined army and made efforts to minimize the impact of war on civilians.[7]
Although the peak of his political system crumbled in a civil war shortly after his death, other results of his reforms, such as local and regional institutions for Ming state administration and self-government, as well as the financial and examination systems, proved to be resilient.[6] The census, land registration and tax system, and the Weisuo military system all endured until the end of the dynasty.[6] His descendants continued to rule over all of China until 1644, and the southern region for an additional seventeen years.
- ^ Goodrich & Fang (1976), pp. 258–259.
- ^ Tsai (2001), p. 28.
- ^ Becker (1998), p. 131.
- ^ Becker (2007), p. 167.
- ^ Dreyer (1982), p. 67.
- ^ a b c Dreyer (1982), p. 68.
- ^ Farmer (1995), p. 8.
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