John Locke | |
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Born | John Locke 29 August 1632 |
Died | 28 October 1704 High Laver, Essex, England | (aged 72)
Education | Christ Church, Oxford (BA, 1656; MA, 1658; MB, 1675) |
Era | Age of Enlightenment |
Region | Western philosophy |
School | |
Academic career | |
Influences | |
Institutions | University of Oxford[9] Royal Society |
Main interests | Metaphysics, epistemology, political philosophy, philosophy of mind, philosophy of education, economics |
Notable ideas | List
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John Locke (/lɒk/; 29 August 1632 (O.S.) – 28 October 1704 (O.S.))[13] was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "father of liberalism".[14][15][16] Considered one of the first of the British empiricists, following the tradition of Francis Bacon, Locke is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, and many Scottish Enlightenment thinkers, as well as the American Revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.[17] Internationally, Locke's political-legal principles continue to have a profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law.[18]
Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Jean-Jacques Rousseau, David Hume, and Immanuel Kant.
He postulated that, at birth, the mind was a blank slate, or tabula rasa. Contrary to Cartesian philosophy based on pre-existing concepts, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception, a concept now known as empiricism.[19]
Locke is often credited for describing private property as a natural right, arguing that when a person — metaphorically — mixes their labour with nature, resources can be removed from the common state of nature.[20][21]
All of Descartes, Locke, Berkeley, and Hume supposed that mathematics is a theory of our ideas, but none of them offered any argument for this conceptualist claim, and apparently took it to be uncontroversial.
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