The Kapu caste includes the subcastes Telaga and Ontari, both historically recognized as warrior communities known for their honour and bravery.[18][38] The terms Kapu and Telaga are often used interchangeably.[39] The origins of the Telagas are linked to the Velanadu chiefs (1076–1216 CE), who ruled Coastal Andhra and gradually became known as Telagas.[40][41] In most of Coastal Andhra, Kapu, Telaga, and Ontari are all referred to as Kapu, except in the former Srikakulam and Vizianagaram districts, where they are specifically known as Telagas.[42][43] The Kapu caste is closely related to the Balija community of Rayalaseema, and the two groups are often categorized together in governmental and sociological contexts.[50]
^ abcReddi, Agarala Easwara; Ram, D. Sundar (1994). State Politics in India: Reflections on Andhra Pradesh. M. D. Publications. p. 339. ISBN978-81-85880-51-8. The Kapus, concentrated in Guntur, Krishna, West and East Godavari districts are listed among the forward castes. In Rayalaseema districts they are known as Balijas.
^ abThe Indian Journal of Agricultural Economics. Vol. 55. Indian Society of Agricultural Economics. 2000. p. 707. In Andhra Pradesh, at the state level, one might mention a few castes such as Reddy, Velama, Kamma, Raju, Kapu / Telaga / Balija castes as the dominant (cultivator) castes.
^Prasada Bhoopaludu (1939). Andhra Vignanamu (in Telugu). Vol. 3. The Razan Electric Press. pp. 1381–1383.
^Cite error: The named reference terms was invoked but never defined (see the help page).
^Lakshmanna, Chintamani (1973), Caste Dynamics in Village India, Nachiketa Publications, p. 28, ... Velanadu (Krishna and Penna Doab) was ruled by Velanati Chodas and other areas were ruled by Telugu Chodas. In course of time, these were called Telagas, one of the important non-Brahman castes.
^ఏటుకూరు బలరామమూర్తి (1953). ఆంధ్రుల సంక్షిప్త చరిత్ర [A Brief History of the Andhras] (in Telugu). Visalaandhra Publishing House. (p. 97) తాము చతుర్ధ వంశస్టులమని, దుర్జయ కులోద్భవులమని వెలనాటి చోడులు చెప్పుకున్నారు. మిగతా తెలుగు చోడులు తాము సూర్యవంశజులమని, కరికాల చోళుని వంశస్థులమని చెప్పుకున్నారు. కాని వాస్తవానికి అందరూ ఒకే కుదురునుండి ప్రారంభమైన చతుర్ధ వంశస్థులే తప్ప వేరు కారు. వీరందరికీ కాలక్రమేణా తెలగాలు లేక కాపులు అను పేరు స్థిరమైంది. (p. 114) కోట బేతరాజు మొదలైనవారు తెలుగుచోడులు. వీరు క్రమంగా తెలగాలుగా మారారు.
^లింగం వీరభద్రయ్య చౌదరి (1974). స్వవిషయం రెండవ భాగం (in Telugu). Triveni Publishers. pp. 469, 649–650.
^Cite error: The named reference PK was invoked but never defined (see the help page).
^Kantha Rao 1999, p. 66–67, Chapter 2 The term 'Kapu' which means a 'protector' is very broad in sense, and the Kapus consider themselves as those who look after or protect the soil. They are different from the Kammas and Reddis who are also agricultural castes though it has been pointed out that the term 'Kapu' can be broadly used for all agriculturists. It is loosely applied to all landed castes in the state in the context of the Jajmani system of inter-caste relations. However, the Kapus, are a separate caste in the Coastal districts of Guntur, Krishna, Prakasam, East and West Godavari, Visakhapatnam, Vizianagaram and Srikakulam.