Kubjottarā | |
---|---|
Title | Foremost among laywomen of wide learning (Sanskrit: Bahuśruta) (Pali: Bahussuta) |
Personal | |
Born | year unknown |
Religion | Buddhism |
School | all |
Occupation | Servant of Queen Śyāmāvatī |
Senior posting | |
Teacher | Sakyamuni Buddha |
Translations of Kubjottarā | |
---|---|
Sanskrit | Kubjottarā, Kubjuttarā |
Pali | Khujjuttarā |
Chinese | 久壽多羅、堀述多羅 (Pinyin: Jiǔshòuduōluó, Kūshùduōluó) |
Japanese | 久寿多羅 (Rōmaji: kujutara) |
Khmer | ខុជ្ជុត្តរា |
Korean | 구수다라 (RR: Kusudara) |
Tibetan | Rgur 'jog |
Thai | ขุชชุตตรา RTGS: khutchuttara |
Glossary of Buddhism |
Khujjuttarā was one of the Buddha's foremost (Sanskrit: agra, Pali: agga) female lay disciples (Pali: upasika, savaka).
According to commentaries of the Pāli Canon, Khujjuttarā was a servant to one of the queens of King Udena of Kosambi named Samavati. Since the queen was unable to go listen to the Buddha, she sent Khujjuttarā who went instead and became so adept that she was able to memorize the teachings and teach the queen and her 500 ladies in waiting. From these discourses of the Buddha, Khujjuttarā, Queen Samavati and the queen's 500 ladies in waiting all obtained the fruit (Pali: phalla) of the first stage of Enlightenment ("stream-enterer," Pali: Sotapanna).[1]
In the Pāli Canon itself, Khujjuttarā's repute is mentioned in the SN 17.24, entitled "Only Daughter," the Buddha states that faithful female lay disciples should urge their beloved daughters in the following manner:
A similar reference is made in AN 4.18.6.[3] Additionally, in AN 1.14, verse 260,[4] the Buddha declares Khujjuttarā to be his "most learned" female lay disciple.
The Khuddaka Nikaya book Itivuttaka, a collection of 112 short discourses, is attributed to Khujjuttara's recollection of Buddha's discourses.[1]