It was represented in the Polish parliament, forming part of the cabinet of Jarosław Kaczyński[29] until the latter dissolved in September 2007.[30] In the 2007 parliamentary election, it failed to gain the 5% threshold required to enter the Sejm and lost all its seats, even failing to cross the 3% threshold for eligibility to receive government funding. Since then, the party has become a minor political force, but continues to exist.
The All-Polish Youth used to be affiliated with the party as its youth wing, but these two organisations later severed their relations.
^Pankowski, Rafal; Kornak, Marcin (2005), "Poland", Racist extremism in Central and Eastern Europe, Routledge, p. 157, ISBN9780415355933, retrieved 10 December 2011
^Porter, Brian (2006), "Rydzyk, Tadeusz", Encyclopedia of Modern Christian Politics, Greenwood Publishing Group, p. 479, ISBN9780313323621, retrieved 10 December 2011
^Gorbaniuk, Oleg[in Polish] (2010). "Wpływ katastrofy pod Smoleńskiem na atrybucję cech osobowości ugrupowaniom politycznym" [The Impact of the Smolensk Air Crash on the Attribution of Personality Traits to Political Parties] (PDF). Current Problems of Psychiatry. 11 (2). John Paul II Catholic University of Lublin: 118. League of Polish Families – ultra-catholic, radical nationalist party. It combines social conservatism with isolationism (anti-EU) and left-wing economic policies, based upon its own interpretation of Catholic Social Teaching.
^Kossack, Oliver (2023). "Pariahs or Partners? Patterns of Government Formation with Radical Right Parties in Central and Eastern Europe, 1990-2020". Reihe Edition Politik. 153. Bielefeld: Verlag: 130. doi:10.14361/9783839467152. The LPR was clearly positioned on the left end of the socio-economic spectrum. The party's socio-economic policies were based in Catholic social teaching and connected to the socio-cultural core issues of the party (Łapiński 2004). As for specific policies, the party campaigned for the re-nationalisation of key industries, against cuts in the welfare system,and for taxation and social systems which supported their traditional understandings of the family (Millard 2010, 131–33).