| Maitreya | |
|---|---|
 Schist Greco-Buddhist statue of Maitreya, Gandhara, c. 3rd century | |
| Sanskrit | मैत्रेय (Maitreya) |
| Pāli | मेत्तेय्य (Metteyya) |
| Burmese | အရိမေတ္တေယျဘုရား |
| Chinese | 彌勒菩薩 弥勒菩萨 (Pinyin: Mílè Púsa) |
| English | Buddha Mitry |
| Japanese | 弥勒如来
(romaji: Miroku Nyorai) |
| Karen | မဲၣ်တယါ ဘူးဒး (Mehtuhyah Boodah) |
| Khmer | សិអារ្យមេត្រី, អរិយមេត្តយ្យ |
| Korean | 미륵보살 彌勒菩薩 (RR: Mireuk Bosal) |
| Mongolian | ᠮᠠᠢᠢᠳᠠᠷᠢ ᠠᠰᠠᠷᠠᠯᠲᠤ |
| Shan | ‹See Tfd›ဢရီႉမိတ်ႈတေႇယႃႉ |
| Sinhala | මෛත්රී බුදුන්
(Maithri Budun) |
| Tagalog | ᜀᜒᜆᜎ᜔ᜌᜀ (Maitleya) |
| Thai | พระศรีอริยเมตไตรย (RTGS: Phra Si Ariya Mettrai) |
| Tibetan | བྱམས་པ་ (Wylie: byams pa) (THL: Jampa) བྱམས་པ་མགོན་པོ་ (Wylie: byams pa'i mgon po) (THL: Jampé Gönpo) |
| Vietnamese | Di lặc Bồ Tát |
| Information | |
| Venerated by | Mahayana, Theravada, Vajrayana |
| Attributes | Compassion and Kindness |
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Maitreya (Sanskrit) or Metteyya (Pali), is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha.[2][3] In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is also referred to as Ajitā (Invincible, Unconquerable). In Tibetan Buddhism he is known as the "Lord of Love" or the "Noble Loving One" (Pakpa Jampa).[4] The root of his name is the Sanskrit word maitrī (Pali: metta; meaning friendliness, loving-kindness). The name Maitreya is also related to the Indo-Iranian name Mitra.[5]
In all branches of Buddhism, Maitreya is viewed as the direct successor of Gautama Buddha. As the fifth and final Buddha of the current kalpa (eon), Maitreya's teachings will be focused around re-establishing the Buddha's Dharma on Earth. According to scriptures, Maitreya's teachings will be similar to those of Gautama (Śākyamuni).[6][7] The arrival of Maitreya is prophesied to occur during an era of decline when the teachings of Gautama Buddha have been disregarded or largely forgotten.
Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, diverse Buddhist sects insist that these are false claims, while underscoring that Maitreya has yet to appear as a Buddha (since the Buddha's teachings have not been forgotten yet). Traditional Buddhists believe that Maitreya currently resides in Tushita heaven.[8] However, Maitreya is not inaccessible, and various Buddhists throughout history have also claimed to have been visited by Maitreya, to have had visions of him, and to have received teachings by him. As such, Mahayana Buddhists traditionally consider Maitreya to be the founder of the Yogacara tradition through his revelation of various scriptures like the Mahāyānasūtrālamkārakā, and the Madhyāntavibhāga.[9][10][11]
Maitreya has also been employed in a millenarian role by many non-Buddhist philosophies and religions, such as Theosophy, New Age, the White Lotus, as well as by modern new religious movements, such as Yiguandao and Falun Gong.[citation needed]
- ^ Anāgatavamsa
- ^ Dharmachakra Translation Committee (2021). "Maitreya's Setting Out | Introduction". 84000 Translating The Words of The Buddha. Retrieved 2024-02-08.
- ^ Williams, Paul. Mahayana Buddhism: The Doctrinal Foundations 2nd edition. Routledge, 2009, p. 218.
- ^ "Maitreya - Buddha-Nature". buddhanature.tsadra.org. Retrieved 2024-02-07.
- ^ Jayarava, Visible Mantra: Visualising & Writing Buddhist Mantras, pp. 142-43. 2011
- ^ Horner (1975), The minor anthologies of the Pali canon, p. 97. Regarding Metteyya, Bv XXVII, 19: "I [Gautama Buddha] at the present time am the Self-Awakened One, and there will be Metteyya...."
- ^ Buddha Dharma Education Association (2014). "Suttanta Pitaka: Khuddaka Nikāya: 14.Buddhavamsa-History of the Buddhas". Guide to Tipiṭaka. Tullera, NSW, Australia: Buddha Dharma Education Association. Retrieved 2014-12-21.
- ^ "Maitreya | Buddhism | Britannica". www.britannica.com. Retrieved 2022-04-16.
- ^ Ruegg, D.S. La Theorie du Tathagatagarbha et du Gotra. Paris: Ecole d'Extreme Orient, 1969, p. 35.
- ^ Brunnholzl, Karl, When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra, Shambhala Publications, 2015, p. 81.
- ^ Ford, James L. (2006). Jokei and Buddhist Devotion in Early Medieval Japan. Oxford University Press, USA. pp. 69-71. ISBN 978-0-19-518814-1