Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture that are profit driven and mass-produced under capitalism.[1][2][3][4]
The original theory behind this form of analysis is commonly associated with Georg Lukács, Antonio Gramsci, and the Frankfurt School, representing an important tendency within Western Marxism. Marxist cultural analysis has commonly considered the industrialization, mass-production, and mechanical reproduction of culture by the "culture industry" as having an overall negative effect on society, an effect which reifies the self-conception of the individual.[2][5]
The tradition of Marxist cultural analysis has also been referred to as "cultural Marxism", and "Marxist cultural theory", in reference to Marxist ideas about culture.[6][7][8][9][10][11] However, since the 1990s, the term "Cultural Marxism" has largely referred to the Cultural Marxism conspiracy theory, a conspiracy theory popular among the far right without any clear relationship to Marxist cultural analysis.[8]
^Kellner, Douglas. Cultural Marxism & Cultural Studies. Critical Quest, 2013, p.1, "Many 20th century Marxian theorists ranging from Georg Lukacs, Antonio Gramsci, Ernst Bloch, Walter Benjamin, and T.W. Adorno to Fredric Jameson and Terry Eagleton employed the Marxian theory to analyze cultural forms in relation to their production, their imbrications with society and history, and their impact and influences on audiences and social life. Traditions of cultural Marxism are thus important to the trajectory of cultural studies and to understanding its various types and forms in the present age."
^Dworkin, Dennis L. Cultural Marxism in postwar Britain: History, the New Left, and the origins of cultural studies. Duke University Press, 1997, p.3, "British cultural Marxism grew out of an effort to create a socialist understanding of Britain which took into consideration postwar transformations that seemed to undermine traditional Marxist assumptions about the working class and that questioned the traditional Left's exclusive reliance on political and economic categories."
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