Mary Magdalene

Saint Mary Magdalene
Mary Magdalene (c. 1598) by Domenico Tintoretto, depicting her as a penitent
Apostle to the Apostles
Born	Possibly Magdala, Roman Judea
Venerated in	Catholic Church Eastern Catholic Churches Eastern Orthodox Churches Oriental Orthodox Churches Anglican Communion Lutheranism other Protestant churches Baháʼí Faith
Canonized	Pre-Congregation
Feast	July 22
Attributes	Western: alabaster box of ointment Eastern: container of ointment (as a myrrhbearer), or holding a red egg (symbol of the resurrection); embracing the feet of Christ after the Resurrection
Patronage	Apothecaries Arahal, Spain Atrani, Italy Casamicciola Terme, Ischia contemplative life converts Diocese of Salt Lake City glovers hairdressers Kawit, Cavite Amadeo, Cavite Magdalena, Laguna Santa Magdalena, Sorsogon Santa Maria Magdalena, Hinigaran, Negros Occidental Order of Preachers perfumeries people ridiculed for their piety pharmacists Pililla, Rizal Provence Maribor, Slovenia penitent sinners tanners sexual temptation women

Mary Magdalene^[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection.^[1] She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname, meaning that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea.

The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated from Mark 16. In all four canonical gospels, Mary Magdalene is a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she is also present at his burial. All four gospels identify her, either alone or as a member of a larger group of women, as the first to witness the empty tomb,^[1] and, either alone or as a member of a group, as the first to witness Jesus's resurrection.^[2]

Mary Magdalene is considered to be a saint by the Catholic, Eastern Orthodox, Anglican, and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles".^[3] Some Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.

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