Maudgalyayana

Maudgalyayana
Statue of Moggallana, depicting his dark skin color (blue, black) at Mahamevnawa Buddhist Monastery, Malabe, Sri Lanka.
TitleForemost disciple, left hand side chief disciple of Gautama Buddha; second chief disciple of Gautama Buddha
Personal
Bornyear unknown
Kolita village, Magadha (today in the Indian State of Bihar)
Diedbefore the Buddha's parinibbana
Kālasilā Cave, Magadha
ReligionBuddhism
Parent(s)Mother: Moggalī, father: name unknown
Schoolall
Senior posting
TeacherGautama Buddha
Students
  • many, including Rāhula Thera or Rāhula Sthavira
Translations of
Maudgalyayana
SanskritMaudgalyāyana Sthavira
PaliMoggallāna Thera
Burmeseရှင်မဟာမောဂ္ဂလာန်
(MLCTS: ʃɪ̀ɴməhàmaʊʔɡəlàɴ)
Chinese目連/摩诃目犍乾连
(Pinyin: Mùlián/Móhēmùjiānqiánlián)
Japanese目犍連
(Rōmaji: Mokuren/Mokkenren)
Khmerព្រះមោគ្គលាន
(UNGEGN: Preah Mokkealean)
Korean摩訶目犍連/目連
(RR: Mongryŏn/Mokkŏllyŏn)
MongolianMolun Toyin
Sinhalaමහමුගලන් මහ රහතන් වහන්සේ
Tibetanམོའུ་འགལ་གྱི་བུ་
(Mo'u 'gal gy i bu chen po)
Tamilமுகிலண்ணர்
(Mukilannar)
Thaiพระโมคคัลลานะ
(RTGS: Phra Mokkhanlana)
VietnameseMục-kiền-liên
Glossary of Buddhism

Maudgalyāyana (Pali: Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra (Pali: Sāriputta), and Mahākāśyapa (Pali: Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that.

Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is known for his psychic powers, and he is often depicted using these in his teaching methods. In many early Buddhist canons, Maudgalyāyana is instrumental in re-uniting the monastic community after Devadatta causes a schism. Furthermore, Maudgalyāyana is connected with accounts about the making of the first Buddha image. Maudgalyāyana dies at the age of eighty-four, killed through the efforts of a rival sect. This violent death is described in Buddhist scriptures as a result of Maudgalyāyana's karma of having killed his own parents in a previous life.

Through post-canonical texts, Maudgalyāyana became known for his filial piety through a popular account of him transferring his merits to his mother. This led to a tradition in many Buddhist countries known as the ghost festival, during which people dedicate their merits to their ancestors. Maudgalyāyana has also traditionally been associated with meditation and sometimes Abhidharma texts, as well as the Dharmaguptaka school. In the nineteenth century, relics were found attributed to him, which have been widely venerated. His female counterpart was Utpalavarṇā (Pali: Uppalavaṇṇā).