Mueang

Capital districts of provinces in Thailand are referred to as "mueang district". Pictured here is the office of Mueang Ang Thong district, i.e., the capital district of Ang Thong.
The ethnic Tai Nuea name of Mangshi (pictured) in Yunnan, China is Mueang Khon

Mueang (Ahom: 𑜉𑜢𑜤𑜂𑜫;Thai: เมือง mɯ̄ang, pronounced [mɯaŋ˧] listen), Muang (Lao: ເມືອງ mɯ́ang, pronounced [mɯaŋ˦]; Tai Nuea: ᥛᥫᥒᥰ muang), Mong (Shan: ‹See Tfd›မိူင်း mə́ŋ, pronounced [məŋ˦]), Meng (Chinese: 猛 or 勐) or Mường (Vietnamese) were pre-modern semi-independent city-states or principalities in mainland Southeast Asia, adjacent regions of Northeast India and Southern China, including what is now Thailand, Laos, Burma, Cambodia, parts of northern Vietnam, southern Yunnan, western Guangxi and Assam.

Mueang was originally a term in the Tai languages for a town having a defensive wall and a ruler with at least the Thai noble rank of khun (ขุน), together with its dependent villages.[1][2][3] The mandala model of political organisation organised states in collective hierarchy such that smaller mueang were subordinate to more powerful neighboring ones, which in turn were subordinate to a central king or other leader. The more powerful mueang (generally designated as chiang, wiang, nakhon or krung – with Bangkok as Krung Thep Maha Nakhon) occasionally tried to liberate themselves from their suzerain and could enjoy periods of relative independence. Mueang large and small often shifted allegiance, and frequently paid tribute to more than one powerful neighbor – the most powerful of the period being Ming China.

Following Kublai Khan's defeat of the Dali Kingdom of the Bai people in 1253 and its establishment as a tutelary state, new mueang were founded widely throughout the Shan States and adjoining regions – though the common description of this as a "mass migration" is disputed.[4] Following historical Chinese practice, tribal leaders principally in Yunnan were recognized by the Yuan as imperial officials, in an arrangement generally known as the Tusi ("Native Chieftain") system. Ming and Qing-era dynasties gradually replaced native chieftains with non-native Chinese government officials.

In the 19th century, Thailand's Chakri dynasty and Burma's colonial and subsequent military rulers did much the same with their lesser mueang, but, while the petty kingdoms are gone, the place names remain.

  1. ^ Terwiel, Barend Jan (1983). "Ahom and the Study of Early Thai Society" (PDF). Journal of the Siam Society. JSS Vol. 71.0 (digital). Siamese Heritage Trust: image 4. Retrieved March 7, 2013. khun : ruler of a fortified town and its surrounding villages, together called a mu'ang. In older sources the prefix ph'o ("father") is sometimes used as well.
  2. ^ Vickery, Michael (1995). "Piltdown3: Further Discussion of The Ram Khamhaeng Inscription" (PDF). Journal of the Siam Society. JSS Vol. 83.0j (digital). Siam Heritage Trust: image 11. Retrieved August 3, 2013. Examples of the first are söaṅ, the name of Ram Khamhaeng's mother, and möaṅ. Khun Phasit said that these terms should in fact be read as /söŋ/ and /möŋ/....
  3. ^ Wyatt, D.K. (1991). "Chapter 11: Contextual arguments for the authenticity of the Ram Khamhaeng inscription" (PDF). In Chamberlain, J.R. (ed.). The Ram Khamhaeng Controversy. Bangkok: The Siam Society. Quoted text is found in image 7. Retrieved 2013-06-13. ...Lord Sam Chon, the ruler of Müang Chot, came to attack Müang Tak....
  4. ^ Du Yuting; Chen Lufan (1989). "Did Kublai Khan's Conquest of the Dali Kingdom Give Rise to the Mass Migration of the Thai People to the South?" (free PDF). Journal of the Siam Society. JSS Vol. 77.1c (digital). Siam Heritage Trust. Retrieved March 17, 2013.