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In social choice, the negative responsiveness,[1][2] perversity,[3] or additional support paradox[4] is a pathological behavior of some voting rules, where a candidate loses as a result of having "too much support" from some voters, or wins because they had "too much opposition". In other words, increasing (decreasing) a candidate's ranking or rating causes that candidate to lose (win).[4] Electoral systems that do not exhibit perversity are said to satisfy the positive response or monotonicity criterion.[5]
Perversity is often described by social choice theorists as an exceptionally severe kind of electoral pathology.[6] Systems that allow for perverse response can create situations where a voter's ballot has a reversed effect on the election, thus treating the well-being of some voters as "less than worthless".[7] Similar arguments have led to constitutional prohibitions on such systems as violating the right to equal and direct suffrage.[8][9] Negative response is often cited as an example of a perverse incentive, as voting rules with perverse response incentivize politicians to take unpopular or extreme positions in an attempt to shed excess votes.
Most ranked methods (including Borda and all common round-robin rules) satisfy positive response,[5] as do all common rated voting methods (including approval, highest medians, and score).[note 1]
Perversity occurs in instant-runoff voting (IRV),[10] the single transferable vote,[3] and quota-based apportionment methods.[2] According to statistical culture models of elections, the paradox is especially common in RCV/IRV and the two-round system.[citation needed] The randomized Condorcet method can violate monotonicity in the case of cyclic ties.
The participation criterion is a closely-related, but different, concept. While positive responsiveness deals with a voter changing their opinion (or vote), participation deals with situations where a voter choosing to cast a ballot has a reversed effect on the election.[11]
it is generally agreed among social choice theorists that a voting method that is susceptible to any type of monotonicity failure suffers from a particularly serious defect.
Since we are trying to describe social welfare and not some sort of illfare, we must assume that the social welfare function is such that the social ordering responds positively to alterations in individual values, or at least not negatively. Hence, if one alternative social state rises or remains still in the ordering of every individual without any other change in those orderings, we expect that it rises, or at least does not fall, in the social ordering.
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