The Nuragic civilization,[1][2] also known as the Nuragic culture, formed in the Mediterranean island of Sardinia, Italy in the Bronze Age. According to the traditional theory put forward by Giovanni Lilliu in 1966, it developed after multiple migrations from the West of people related to the Beaker culture who conquered and disrupted the local Copper Age cultures; other scholars instead hypothesize an autochthonous origin.[3] It lasted from the 18th century BC [4] (Middle Bronze Age), up to the Iron Age[5] or till the Roman colonization in 238 BC.[6][7][8][9] Others date the culture as lasting at least until the 2nd century AD,[10] and in some areas, namely the Barbagia, to the 6th century AD,[11][12] or possibly even to the 11th century AD.[6][13]
Although it must be remarked that the construction of new nuraghi had already stopped by the 12th-11th century BC, during the Final Bronze Age.[14][15]
The adjective "Nuragic" is neither an autonym nor an ethnonym. It derives from the island's most characteristic monument, the nuraghe, a tower-fortress type of construction the ancient Sardinians built in large numbers starting from about 1800 BC.[17] Today, more than 7,000 nuraghes dot the Sardinian landscape.[a]
No written records of this civilization have been discovered,[20] apart from a few possible short epigraphic documents belonging to the last stages of the Nuragic civilization.[21] The only written information there comes from classical literature of the Greeks and Romans, such as Pseudo-Aristotle and Diodorus Siculus,[22] and may be considered more mythical than historical.[23]
^Ugas, Giovanni (2016). "Shardana e Sardegna. I popoli del mare, gli alleati del Nordafrica e la fine dei Grandi Regni". Cagliari, Edizioni Della Torre.
^Rowland, R. J. “When Did the Nuragic Period in Sardinia End.” Sardinia Antiqua. Studi in Onore Di Piero Meloni in Occasione Del Suo Settantesimo Compleanno, 1992, 165–175.
^Casula, Francesco Cèsare (2017). "Evo Antico Sardo: Dalla Sardegna Medio-Nuragica (100 a.C. c.) alla Sardegna Bizantina (900 d.C. c.)". La storia di Sardegna. Vol. I. p. 281. Da parte imperiale era dunque implicito il riconoscimento di una Sardegna barbaricina indomita se non libera e già in qualche modo statualmente conformata, dove continuava a esistere una civiltà o almeno una cultura d'origine nuragica, certo mutata ed evoluta per influenze esterne romane e vandaliche di cui nulla conosciamo tranne alcuni tardi effetti politici.
^Nel BF numerosi indizi portano a supporre che i caratteri e l’assetto territoriale formatisi nel BM e
BR, con l’edificazione dei nuraghi, subiscano mutamenti sostanziali che portano alla fine del fenomeno di costruzione di tali monumenti. Depalmas, Anna (2009). "Il Bronzo finale della Sardegna". Atti della XLIV Riunione Scientifica: La Preistoria e la Protostoria della Sardegna: Cagliari, Barumini, Sassari 23-28 Novembre 2009, Vol. 1: Relazioni Generali. 16 (4): 141–154.
^No more new nuraghi were built after this period.
Usai proposed that time and effort spent on their construction were no longer deemed proportional to their practical and symbolic use Gonzalez, Ralph Araque (2014). "Social Organization in Nuragic Sardinia: Cultural Progress Without 'Elites'?". Cambridge Archaeological Journal. 1 (24): 141–161. doi:10.1017/S095977431400002X.
^Monoja, M.; Cossu, C.; Migaleddu, M. (2012). Parole di segni, L'alba della scrittura in Sardegna. Sardegna Archeologica, Guide e Itinerari. Sassari: Carlo Delfino Editore.
^Cite error: The named reference Ug was invoked but never defined (see the help page).
^Attilio Mastino (2004). "I miti classici e l'isola felice". In Raimondo Zucca (ed.). Le fonti classiche e la Sardegna. Atti del Convegno di Studi - Lanusei - 29 dicembre 1998 (in Italian). Vol. I. Roma: Carocci. p. 14. ISBN88-430-3228-3.
^Perra, M. (1993). La Sardegna nelle fonti classiche. Oristano: S'Alvure editrice.
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