Pajsije of Janjevo


Pajsije Janjevac
Пајсије Јањевац
Icon of Serbian Patriarch Pajsije Janjevac
Archbishop of Peć and Serbian Patriarch
Born1542?
Janjevo, Ottoman Empire, (modern day Kosovo)
Died2 November 1647 (aged 104–105?)
ChurchSerbian Orthodox Church
MetropolisSerbian Patriarchate of Peć
SeePatriarchal Monastery of Peć
Installed1614
Term ended1647
PredecessorJovan
SuccessorGavrilo I
Personal details
NationalityRum Millet (Ottoman)
DenominationEastern Orthodox Christian
OccupationSpiritual leader of the Serbian Orthodox Church

Pajsije of Janjevo (Serbian: Пајсије Јањевац / Pajsije Janjevac; Janjevo, 1542? – Peć, 2 November 1647) was the Archbishop of Peć and Serbian Patriarch from 1614 to 1647, seated at the Patriarchal Monastery of Peć.[1] He was also a writer, poet, composer, educator, and diplomat.[2]

The greatest accomplishment of Serbian literature and theology happened under Patriarch Pajsije who inspired the revival of hagiographical literature and entered into theological debates with Pope Gregory XV and particularly with Pope Urban VIII concerning the question of the procession of the Holy Spirit. He patronized art on a grand scale. He funded works by woodcarvers of iconostasis and icon painters during his entire reign as patriarch from 1614 to 1648. His travels took him to Moscow in 1622, Constantinople in 1641, and Jerusalem in 1646.

He was born in Janjevo, at the time part of the Ottoman Empire, the son of a clergyman, Dimitrije. He was educated in his birth town where the wealthy folks of Janjevo had their school which he attended regularly and continued his education at the seminary of Gračanica monastery. He was a pupil of Jovan Kantul. Early in life he showed that he was a great "book lover" and a very cultured man who took care to preserve manuscripts scattered about various monasteries. He was a writer. Patriarch Pajsije states in one of his works, "Service to Tsar Uroš" (Stefan Uroš V), he put in it "Troparion" and "Kontakion"—writing first the Sticheron of the small vespers .... "all in the order required by liturgy."

  1. ^ Вуковић 1996, p. 388-390.
  2. ^ Ćirković 2004, p. 137-139.