Depiction of bearded Emperor Jimmu with his emblematic long bow and an accompanying wild bird.
The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.
Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.
Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)
The Azumi (阿曇氏 or 安曇族) were a warrior clan and tribe who originated during the Jōmon period in Japan, whose cultures and beliefs are considered to be one of Japan's earliest sea religions. Their existence dates back to the early 3rd – 7th centuries, when their extensive knowledge of navigation between waters made them the naval force of Yamato Japan in Kyushu. They originally lived in Northern Kyushu, especially in an area called Chikuzen, now part of modern-day Fukuoka Prefecture. Their knowledge and ability to use tidal changes, weather patterns and star constellations ensured their successful routing and voyaging on the sea during their regular exploration. In essence, the working of Azumi life was centered around their sea God, Watatsumi and their omnipotent deity ‘Isora’, who provided the Azumi people with a strong sense of spiritual guidance throughout their day-to-day life. (Full article...)
The name Tsuchigumo is believed to be derived from tuchigomori (土隠). tuchi (土) means "earth" and gomori (隠) means "hiding". The word is thought to have referred to a local clan of powerful people who did not obey the imperial court and lived in caves. As a local clan, the Tsuchigumo were described as short in stature but long in limbs, with the temperament of a wolf and the heart of an owl, and living an uncivilized life. (Full article...)
Final Jōmon dogū (土偶, "earthenware figure") figurine, 4000–400 BCE
In Japanese history, the Jōmon period (縄文時代, Jōmon jidai) is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.
Their name may be at the origin of the name of the kudzu plant, supposedly for being associated with the harvest and sale of kudzu roots or starch extracted from them. (Full article...)
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Emperor Richū (履中天皇, Richū-tennō), also known as Ōenoizahowake no Mikoto (大兄去来穂別尊) was the 17th Emperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) recorded events that took place during Richū's alleged lifetime. This emperor is best known for an assassination attempt on his life by his brother Suminoe after the death of their father Emperor Nintoku. Although no firm dates can be assigned to his life, Richū's brief reign is conventionally considered to have been from 400 to 405.
During his reign local recorders were allegedly appointed for the first time in various provinces, a royal treasury was established, and court waitresses (Uneme) first appeared. Richū had both a wife and a concubine during his lifetime which bore him 4 children (2 boys and 2 girls). None of his children would inherit the throne as Richū appointed the title of crown prince to his other brother Mizuhawake. Richū allegedly died sometime in 405 at the age of 70, and his brother Mizuhawake was crowned as Emperor Hanzei in the following year. While the location of Richū's grave is unknown, he is traditionally venerated at a memorialShintotomb. Modern historians have come to the conclusion that the title of "Emperor" and the name "Richū" were used by later generations to describe him. There is also a general consensus that Richū was not a legendary figure. (Full article...)
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Yayoi jar, 1st-3rd century, excavated in Kugahara, Ōta, Tokyo
Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 3rd centuries BC. (Full article...)
The Japanese Paleolithic period (旧石器時代, kyūsekki jidai) is the period of human inhabitation in Japan predating the development of pottery, generally before 10,000 BC. The starting dates commonly given to this period are from around 40,000 BC, with recent authors suggesting that there is good evidence for habitation from c. 36,000 BC onwards. The period extended to the beginning of the Mesolithic Jōmon period, or around 14,000 BC.
Diorama of Jomon people at Sannai MaruyamaJōmon people (縄文人, Jōmon jin) is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period (c. 14,000 to 300 BC). They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity.
The Jōmon people are characterized by a deeply diverged East Asian ancestry and contributed around 10–20% ancestry to modern Japanese people. Population genomic data from multiple Jōmon period remains suggest that they diverged from "Ancestral East Asians" prior to the divergence of Northern and Southern East Asians, sometime between 38,000 and 25,000 years ago, but after the divergence of "Basal East Asian" Tianyuan and Hoabinhian lineages (c. 39,000 years ago). After their migration into the Japanese archipelago, they became largely isolated from outside geneflow at c. 20,000 to 25,000 BC. (Full article...)
Emperor Nintoku (仁徳天皇, Nintoku-tennō), also known as Ohosazaki no Sumeramikoto (大鷦鷯天皇) was the 16th Emperor of Japan, according to the traditional order of succession. Due to his reputation for goodness derived from depictions in the Kojiki and Nihon Shoki, he is sometimes referred to as the Saint Emperor (聖帝, Hijiri-no-mikado).
While his existence is generally accepted as fact, no firm dates can be assigned to Nintoku's life or reign. He is traditionally considered to have reigned from 313 to 399, although these dates are doubted by scholars. (Full article...)
While conventionally assigned to the period 250–710, including both the Kofun period (c. 250–538) and the Asuka period (538–710), the actual start of Yamato rule is disputed. The Yamato court's supremacy was challenged during the Kofun period by other polities centered in various parts of Japan. What is certain is that Yamato clans had major advantages over their neighbouring clans in the 6th century. This period is divided by the relocation of the capital to Asuka, in modern Nara Prefecture. However, the Kofun period is an archaeological period while the Asuka period is a historical period. Therefore, many think of this as an old division and this concept of period division is no longer applicable. (Full article...)
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Gifu (岐阜市, Gifu-shi) is a city located in the south-central portion of Gifu Prefecture, Japan, and serves as the prefectural capital. The city has played an important role in Japan's history because of its location in the middle of the country. During the Sengoku period, various warlords, including Oda Nobunaga, used the area as a base in an attempt to unify and control Japan. Gifu continued to flourish even after Japan's unification as both an important shukuba along the Edo periodNakasendō and, later, as one of Japan's fashion centers. It has been designated a core city by the national government. (Full article...)
...that in Shinto, yorishiro, such as sacred trees, attract spirits, give them a physical space to occupy and make them accessible to people for religious ceremonies?
...that according to a legend, the Heishi rock(pictured) represents the God of the Sea of Japan?
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Reconstruction of a Jōmon family from the Sannai-Maruyama Site (from History of Japan)
A handscroll painting dated c. 1130, illustrating a scene from the "Bamboo River" chapter of The Tale of Genji (from History of Japan)
Japan at the Last Glacial Maximum in the Late Pleistocene about 20,000 years agoregions above sea levelunvegetatedseablack outline indicates present-day Japan (from History of Japan)
Later Three-Year War in the 11th century (from History of Japan)
Prince Shōtoku was a semi-legendary regent of the Asuka period, and considered to be the first major sponsor of Buddhism in Japan. (from History of Japan)
The Daibutsu-den, within the complex of Tōdai-ji. This Buddhist temple was sponsored by the Imperial Court during the Nara period. (from History of Japan)
The word Nihon written in kanji (horizontal placement of characters). The text means "Japan" in Japanese. (from History of Japan)
Daisenryō Kofun, Osaka (from History of Japan)
Miniature model of the ancient capital Heian-kyō (from History of Japan)
Middle Jōmon vase (2000 BC) (from History of Japan)
A vase from the early Jōmon period (11000–7000 BC) (from History of Japan)
Territorial extent of Yamato court during the Kofun period (from History of Japan)
Buddhist temple of Hōryū-ji is the oldest wooden structure in the world. It was commissioned by Prince Shotoku and represents the beginning of Buddhism in Japan. (from History of Japan)
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