THE PHOENICIA PORTAL
The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.
The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.
The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.
The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language
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The Treaty of Lutatius was the agreement between Carthage and Rome of 241 BC (amended in 237 BC), that ended the First Punic War after 23 years of conflict. Most of the fighting during the war took place on, or in the waters around, the island of Sicily and in 241 BC a Carthaginian fleet was defeated by a Roman fleet commanded by Gaius Lutatius Catulus while attempting to lift the blockade of its last, beleaguered, strongholds there. Accepting defeat, the Carthaginian Senate ordered their army commander on Sicily, Hamilcar Barca, to negotiate a peace treaty with the Romans, on whatever terms he could negotiate. Hamilcar refused, claiming the surrender was unnecessary, and the negotiation of the peace terms was left to Gisco, the commander of Lilybaeum, as the next most senior Carthaginian on the island. A draft treaty was rapidly agreed upon, but when it was referred to Rome for ratification it was rejected.
Rome then sent a ten-man commission to settle the matter. This in turn agreed that Carthage would hand over what it still held of Sicily; relinquish several groups of islands nearby; release all Roman prisoners without ransom, although ransom would need to be paid to secure the release of prisoners held by the Romans; and pay an indemnity of 3,200 talents of silver – 82,000 kilograms (81 long tons) – over 10 years. The treaty received its name from the victorious Gaius Lutatius Catulus, who also negotiated the initial draft. (Full article...)
Phoenician mythology •
Dea Gravida or Dea Tyria Gravida (Latin for "pregnant goddess") was either a goddess or representation of mortal women that were associated with procreation and fertility deriving from Phoenician culture and spreading within the Phoenician circle of influence. Although not much is known about the cult surrounding Dea Gravida, votive terracotta statues have been found throughout the Mediterranean, most notably in Phoenicia and Cyprus. The figure differs from kourotrophic figures that hold babies and are not visibly pregnant. (Full article...)
Images
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A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia) -
Painting by Giovanni Antonio Pellegrini (1731) titled Young Hannibal Swears Enmity to Rome (from Punic people) -
Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia) -
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Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia) -
Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia) -
aDNA of ancient Mediterranean (incl. 30 Punic) samples clustering with contemporary populations (from Punic people) -
Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia) -
Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia) -
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Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia) -
Ruins of the Punic and then Roman town of Tharros (from Punic people) -
Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia) -
Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia) -
Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia) -
Carthaginian sphere of influence 264 BC (from Punic people) -
Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia) -
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Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia) -
Sicily at the beginning of the Peloponnesian War (from Punic people) -
Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia) -
Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia) -
19th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia) -
Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
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The Battle of Ibera, also known as the Battle of Dertosa, was fought in the spring of 215 BC on the south bank of the Ebro River near the town of Ibera and was part of the Second Punic War. A Roman army, under the command of the brothers Gnaeus and Publius Scipio, defeated a similarly sized Carthaginian army under Hasdrubal Barca. The Romans, under Gnaeus Scipio, had invaded Iberia in late 218 BC and established a foothold after winning the Battle of Cissa. This lodgement, on the north-east Iberian coast, between the Ebro and the Pyrenees, blocked the route of any reinforcements from Iberia for the army of Hannibal, who had invaded Italy from Iberia earlier in the year. Hasdrubal attempted to evict the Romans in 217 BC, but this ended in defeat when the Carthaginian naval contingent was mauled at the Battle of Ebro River.
Hasdrubal spent the rest of 217 BC and all of 216 BC subduing rebellious indigenous Iberian tribes, largely in the south. Under pressure from Carthage to reinforce Hannibal, and having been strongly reinforced, Hasdrubal marched north again in early 215 BC. Meanwhile, Scipio, who had also been reinforced, and joined by his brother Publius, had crossed the Ebro to besiege the Carthaginian-aligned town of Ibera. Hasdrubal approached and offered battle, which the Scipios accepted. Both armies were of similar sizes, about 25,000 men. When they clashed, the centre of Hasdrubal's army – which consisted of locally recruited Iberians – fled without fighting. The Roman legions pushed through the gap, turned to each side against the remaining Carthaginian infantry and enveloped them. Both sides are reported to have suffered heavy casualties; the Carthaginians' may have been very heavy. The Carthaginian camp was sacked, but Hasdrubal escaped with most of his cavalry. (Full article...)
Phoenician inscriptions & language •
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
The Northwest Semitic languages are a language group that contains the Aramaic language, as well as the Canaanite languages including Phoenician and Hebrew. (Full article...)
Did you know (auto-generated) •
- ... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?
- ... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
- ... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
- ... that the earliest-known Phoenician inscriptions were found near Bethlehem?
- ... that Muhammad Khaznadar's museum was said to have "surpassed every other museum in the world" in Phoenician and Carthaginian antiquities?
- ... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
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