THE PHOENICIA PORTAL
Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, or the Phoenician city-states, were an ancient Semitic maritime civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.
The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.
The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.
The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language
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The law school of Berytus (also known as the law school of Beirut) was a center for the study of Roman law in classical antiquity located in Berytus (modern-day Beirut, Lebanon). It flourished under the patronage of the Roman emperors and functioned as the Roman Empire's preeminent center of jurisprudence until its destruction in AD 551.
The law schools of the Roman Empire established organized repositories of imperial constitutions and institutionalized the study and practice of jurisprudence to relieve the busy imperial courts. The archiving of imperial constitutions facilitated the task of jurists in referring to legal precedents. The origins of the law school of Beirut are obscure, but probably it was under Augustus in the first century. The earliest written mention of the school dates to 238–239 AD, when its reputation had already been established. The school attracted young, affluent Roman citizens, and its professors made major contributions to the Codex of Justinian. The school achieved such wide recognition throughout the Empire that Beirut was known as the "Mother of Laws". Beirut was one of the few schools allowed to continue teaching jurisprudence when Byzantine emperor Justinian I shut down other provincial law schools. (Full article...)
Phoenician mythology •
Moloch, Molech, or Molek is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice.
Traditionally, the name Moloch has been understood as referring to a Canaanite god. However, since 1935, scholars have speculated that Moloch refers to the sacrifice itself, since the Hebrew word mlk is identical in spelling to a term that means "sacrifice" in the closely-related Punic language. This second position has grown increasingly popular, but it remains contested. Among proponents of this second position, controversy continues as to whether the sacrifices were offered to Yahweh or another deity, and whether they were a native Israelite religious custom or a Phoenician import. (Full article...)
Images
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Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia) -
Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia) -
Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia) -
Ruins of the Punic and then Roman town of Tharros (from Punic people) -
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Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia) -
Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia) -
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Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia) -
Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia) -
19th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia) -
Painting by Giovanni Antonio Pellegrini (1731) titled Young Hannibal Swears Enmity to Rome (from Punic people) -
Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia) -
Carthaginian sphere of influence 264 BC (from Punic people) -
Sicily at the beginning of the Peloponnesian War (from Punic people) -
Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia) -
A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia) -
Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia) -
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Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia) -
Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia) -
Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia) -
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Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
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The Battle of Leptis Parva was fought in 238 BC between a Carthaginian army of over 30,000 commanded by Hamilcar Barca and Hanno, and approximately 20,000 mutinous Carthaginian soldiers and North African rebels under Matho in the North African province of Byzacium (in modern Tunisia). The battle was the final major conflict of the Mercenary War and resulted in a decisive victory for the Carthaginians.
In 241 BC 20,000 foreign troops who had been employed by Carthage during the First Punic War (264 to 241 BC) mutinied under the leadership of Spendius and Mathos starting the Mercenary War. They were supported by an uprising of Carthage's oppressed African territories and 70,000 local recruits flocked to join them, bringing supplies and finance. War-weary Carthage fared poorly in the initial engagements of the war, especially under the leadership of Hanno. Hamilcar Barca was given supreme command in 239 BC and slowly turned the tide. (Full article...)
Phoenician inscriptions & language •
Kanaanäische und Aramäische Inschriften (in English, Canaanite and Aramaic Inscriptions), or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
It was first published from 1960 to 1964 in three volumes by the German orientalists Herbert Donner and Wolfgang Röllig, and has been updated in numerous subsequent editions.
The work attempted to "integrate philology, palaeography and cultural history" in the commented re-editing of a selection of Canaanite and Aramaic Inscriptions, using the "pertinent source material for the Phoenician, Punic, Moabite, pre-exile-Hebrew and Ancient Aramaic cultures." Röllig and Donner had the support of William F. Albright in Baltimore, James Germain Février in Paris and Giorgio Levi Della Vida in Rome during the compilation of the first edition. (Full article...)
Did you know (auto-generated) •
- ... that according to second-century AD Greek rhetorician Athenaeus, the Phoenicians played a flute-like instrument called the gingras in their mourning rituals?
- ... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
- ... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
- ... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?
- ... that the earliest-known Phoenician inscriptions were found near Bethlehem?
- ... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?
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