Ravens in Native American mythology

The Raven sits on a frog after having rescued children from a flood.

Raven Tales are the traditional human and animal creation stories of the indigenous peoples of the Pacific Northwest Coast. They are also found among Athabaskan-speaking peoples and others. Raven stories exist in nearly all of the First Nations throughout the region but are most prominent in the tales of the Haida, Tsimshian, Tlingit and Tahltan people.

Raven and eagle are known by many different names by many different peoples and is an important figure among written and verbal stories. His tales are passed down through the generations of story tellers of the people and are of cultural and historical significance. It's important to note that, from some storytellers' perspective, indigenous myths such as the Raven Tales, as opposed to tall tales and little stories for children, are not entertainment and can be the cultural property of the clan or individual that the story originates from. It is customary that others should not tell stories that are owned by another clan without their permission, and efforts should be taken to learn whether or not a particular story is owned before sharing it.[1]

While each culture's stories of the Raven are different, there are even those that share the same title; certain attributes of Raven remain the same. The Raven is always a magical creature able to take the form of human, animal, even inanimate objects. He is a keeper of secrets, and a trickster often focused on satisfying his own gluttony for whatever he desires. His stories tell of how worldly things came to be or offer suggestion to children on how to behave.[2]: 394–395  Raven's creative nature shows itself through circumstance rather than intent, through the desire to satisfy his own needs, rather than any altruistic principles. Raven is both the protagonist among the stories of some groups, and the antagonist of others; he is a hero and an amusement.

Tales that feature the Raven as the hero are specific to areas in the north of the continent such as northern British Columbia[3] and Alaska and their peoples,[2]: 387  such as the Tsimshian[2]: 397  and the Haida. Similar tales about Kutkh appear in Chukchi cultures in the north-east of Asia and it is probable that they are influenced by Native American stories.[2]: 383–384 

The Haida people credits Raven with finding the first humans hiding in a clam shell; he brought them berries and salmon. The Sioux tell of how a white raven used to warn buffalo of approaching hunters. Eventually an angry hunter caught the bird and threw it into a fire, turning it black.[4][self-published source]

  1. ^ Giese, Paula (1996). "Who Owns the Stories — A Letter to Eldrbarry". Retrieved 1 September 2014.
  2. ^ a b c d Boas, Franz (October–December 1914). "Mythology and Folk-Tales of the North American Indians". The Journal of American Folklore. 27 (106): 374–410. doi:10.2307/534740. JSTOR 534740.
  3. ^ Kuiper, Kathleen (2011). Native American Culture. The Rosen Publishing Group. p. 58. ISBN 978-1615301386.
  4. ^ Nyxks (27 November 2000). "How The Raven Became Black". Archived from the original on 10 September 2014. Retrieved 8 September 2014.