Religious satire

From a series of woodcuts (1545) usually referred to as the Papstspotbilder or Papstspottbilder in German or Depictions of the Papacy in English,[1] by Lucas Cranach, commissioned by Martin Luther.[2] Title: Kissing the Pope's Feet.[3] German peasants respond to a papal bull of Pope Paul III. Caption reads: "Don't frighten us Pope, with your ban, and don't be such a furious man. Otherwise we shall turn around and show you our rears."[4][5]

Religious satire is a form of satire that refers to religious beliefs and can take the form of texts, plays, films, and parody.[6] From the earliest times, at least since the plays of Aristophanes, religion has been one of the three primary topics of literary satire, along with politics and sex.[7][8][9] Satire which targets the clergy is a type of political satire, while religious satire is that which targets religious beliefs.[6] Religious satire is also sometimes called philosophical satire, and is thought to be the result of agnosticism or atheism. Notable works of religious satire surfaced during the Renaissance, with works by Geoffrey Chaucer, Erasmus and Albrecht Dürer.

Religious satire has been criticised and at times censored to avoid offence, for example the film Life of Brian was initially banned in Ireland, Norway, some states of the US, and some towns and councils of the United Kingdom. This potential for censorship often leads to debates on the issue of freedom of speech such as in the case of the Religious Hatred Bill in January 2006. Critics of the original version of the Bill (such as comedian Rowan Atkinson) feared that satirists could be prosecuted.

  1. ^ Oberman, Heiko Augustinus (1 January 1994). The Impact of the Reformation: Essays. Wm. B. Eerdmans Publishing. ISBN 9780802807328 – via Google Books.
  2. ^ Luther's Last Battles: Politics And Polemics 1531–46 By Mark U. Edwards, Jr. Fortress Press, 2004. ISBN 978-0-8006-3735-4
  3. ^ In Latin, the title reads "Hic oscula pedibus papae figuntur"
  4. ^ "Nicht Bapst: nicht schreck uns mit deim ban, Und sey nicht so zorniger man. Wir thun sonst ein gegen wehre, Und zeigen dirs Bel vedere"
  5. ^ Mark U. Edwards, Jr., Luther's Last Battles: Politics And Polemics 1531–46 (2004), p. 199
  6. ^ a b Hodgart (2009) p.39
  7. ^ Clark (1991) pp.116–8 quotation:

    ...religion, politics, and sexuality are the primary stuff of literary satire. Among these sacret targets, matters costive and defecatory play an important part. ... from the earliest times, satirists have used scatological and bathroom humor. Aristophanes, always livid and nearly scandalous in his religious, political, and sexual references...
  8. ^ Clark, John R. and Motto, Anna Lydia (1973) Satire—that blasted art p.20
  9. ^ Clark, John R. and Motto, Anna Lydia (1980) Menippeans & Their Satire: Concerning Monstrous Leamed Old Dogs and Hippocentaurs, in Scholia satyrica, Volume 6, 3/4, 1980 p.45 quotation:

    [Chapple's book Soviet satire of the twenties]...classifying the very topics his satirists satirized: housing, food, and fuel supplies, poverty, inflation, "hooliganism", public services, religion, stereotypes of nationals (the Englishman, German, &c), &c. Yet the truth of the matter is that no satirist worth his salt (Petronius, Chaucer, Rabelais, Swift, Leskov, Grass) ever avoids man's habits and living standards, or scants those delicate desiderata: religion, politics, and sex.