Repatriation is the return of the cultural property, often referring to ancient or looted art, to their country of origin or former owners (or their heirs).
The disputed cultural property items are physical artifacts of a group or society taken by another group, usually in the act of looting, whether in the context of imperialism, colonialism, or war. The contested objects vary widely and include sculptures, paintings, monuments, objects such as tools or weapons for purposes of anthropological study, and human remains.
The looting of defeated peoples' cultural heritage by war has been common practice since ancient times. In the modern era, the Napoleonic looting of art was confiscations of artworks and precious objects by the French army or officials[1] After Napoleon's defeat, some looted artworks were returned to their country of origin, according the Treaty of Paris, among them the Horses of Saint Mark, repatriated to Venice.
In the early 21st century, debates about the colonial context of acquisitions by Western collections have centered both around arguments against and in favor of repatriations. Since the publication of the French report on the restitution of African cultural heritage in 2018, these debates have gained new international attention and have led to changes regarding the public role of museums and to restitutions on moral rather than merely legal grounds.[2]