Replicas of the Jewish Temple are scale models or authentic buildings that attempt to replicate either the Temple of Solomon or the Second Temple (Herod's Temple) in Jerusalem.
Sources for the description of the Temple are found primarily in the works of Josephus, tractate Middot and the Temple Scroll; however, these sources are not consistent.[1]
Accordingly, such studies have usually attempted to establish a correspondence between Josephus' accounts and the Temple plan found in tractate Middot of the Mishnah. It has generally been assumed that some form of harmonization of the data in these two sources would yield a reasonable reconstruction of the architectural plan and appearance of what is generally termed the Herodian Temple-- the Temple as rebuilt by King Herod (38-4 B.C.E.)… Josephus presents three descriptions of the Jerusalem Temple. In Antiquities 8, he describes the Temple as it was built by Solomon. Scholars have suggested that Josephus was influenced in this description by the nature of the Temple as it stood in his own day. In narrating the life of King Herod in Antiquities 15, Josephus describes the Temple which Herod built. Finally, in War 5 Josephus describes the Temple within the context of the description of Jerusalem on the eve of the Roman conquest. In addition, various minor comments regarding the Temple structure which appear scattered throughout the writings of Josephus will be dealt with in notes… The Temple plan found in the Temple Scroll is set out in one of the sources of the Temple Scroll. Probably dating to the early Hasmonean period or to earlier in the Hellenistic period, this plan is spelled out in great detail with exacting dimensions. I t was created based on some form of exegesis of the Tabernacle texts in the Pentateuch as well as the descriptions of the Temple in Exodus, Kings and Chronicles with some literary dependence on the Temple plan of Ezekiel as well. In this context, we should note that Josephus' description of the Solomonic Temple was no doubt to a great extent the product of biblical interpretation on his part… The descriptions of the Jerusalem Temple presented by Josephus and the Temple Scroll share very little beyond basic details which they derived from the biblical material pertaining to the Solomonic Temple. The structure of courtyards, the surrounding chambers, and the facades described are quite different… Josephus' plan for the Solomonic Temple resulted from biblical interpretation with only minimal influence from the existing Temple of his day.