Mawlānā, Mevlânâ Rumi | |
---|---|
رومی | |
Title | Jalaluddin, jalāl al-Din,[1] Mevlana, Mawlana |
Personal | |
Born | 30 September 1207 |
Died | 17 December 1273 (aged 66) |
Resting place | Tomb of Mevlana Rumi, Mevlana Museum, Konya, Turkey |
Religion | Islam |
Nationality | Khwarezmian Empire, then Sultanate of Rum |
Home town | Wakhsh (present-day Tajikistan) or Balkh present-day Afghanistan |
Spouse | Gevher Khatun, Karra Khatun |
Children | Sultan Walad, Ulu Arif Chelebi, Amir Alim Chelebi, Malike Khatun. |
Parents |
|
Era | Islamic Golden Age (7th Islamic century) |
Denomination | Sunni[5] |
Jurisprudence | Hanafi |
Creed | Maturidi[6][7] |
Main interest(s) | Sufi poetry, Hanafi jurisprudence, Maturidi theology |
Notable idea(s) | Sufi whirling, Muraqaba |
Notable work(s) | Mathnawī-ī ma'nawī, Dīwān-ī Shams-ī Tabrīzī, Fīhi mā fīhi |
Tariqa | Mevlevi |
Known for | Mathnawi, Rumi Music |
Pen name | Rumi |
Organization | |
Order | Sufi |
Philosophy | Sufism, Mysticism |
Muslim leader | |
Predecessor | Shams-i Tabrizi and Baha-ud-din Zakariya |
Successor | Husam al-Din Chalabi, Sultan Walad |
Influenced by | |
Arabic name | |
Personal (Ism) | Muḥammad محمد |
Patronymic (Nasab) | ibn Muḥammad ibn al-Ḥusayn ibn Aḥmad بن محمد بن الحسين بن أحمد |
Epithet (Laqab) | Jalāl ad-Dīn جلالالدین |
Toponymic (Nisba) | ar-Rūmī الرومي al-Khaṭībī الخطيبي al-Balkhī البلخي al-Bakrī البكري |
Jalāl al-Dīn Muḥammad Rūmī (Persian: جلالالدین محمّد رومی), or simply Rumi (30 September 1207 – 17 December 1273), was a 13th-century poet, Hanafi faqih (jurist), Islamic scholar, Maturidi theologian (mutakallim),[9] and Sufi mystic originally from Greater Khorasan in Greater Iran.[10][11]
Rumi's works were written mostly in Persian, but occasionally he also used Turkish,[12] Arabic[13] and Greek[14][15][16] in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language.[17][18] Rumi's influence has transcended national borders and ethnic divisions: Iranians, Afghans, Tajiks, Turks, Kurds, Greeks, Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries.[19][20] His poetry influenced not only Persian literature, but also the literary traditions of the Ottoman Turkish, Chagatai, Pashto, Kurdish, Urdu, and Bengali languages.[19][21][22]
Rumi's works are widely read today in their original language across Greater Iran and the Persian-speaking world.[23][24] His poems have subsequently been translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet",[25] is very popular in Turkey, Azerbaijan and South Asia,[26] and has become the "best selling poet" in the United States.[27][28]
Balkh
was invoked but never defined (see the help page).How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as in Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere, in what is now Turkey, some 1,500 miles to the west?
These examples are taken from the Persian mystic Rumi's work, not from Chinese, but they express the yang-yin [sic] relationship with perfect lucidity.
Annemarie Schimmel
was invoked but never defined (see the help page).Franklin Lewis
was invoked but never defined (see the help page).It is sufficient to mention 'Aziz al-Din Nasafi, Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia
Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
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