The Russian Compound (Hebrew: מִגְרַשׁ הָרוּסִים, Migraš ha-Rusim, Arabic: المسكوبية, al-Muskubīya, Russian: Русское подворье в Иерусалиме) is one of the oldest districts in central Jerusalem, featuring a large Russian Orthodox church, the Russian-owned Sergei's Courtyard and the premises of the Russian Consulate General in Jerusalem, as well as the site of former pilgrim hostels, some of which are used as Israeli government buildings (such as the Moscovia Detention Centre), and one of which hosts the Museum of Underground Prisoners. The compound was built between 1860 and 1890, with the addition in 1903 of the Nikolai Pilgrims Hospice. It was one of the first structures to be built outside the Old City of Jerusalem.[1] The Bezalel Academy of Arts and Design's main campus is adjacent to the compound.[2]
The Russian Compound covers 68 dunams (17 acres) between Jaffa Road, Shivtei Israel Street, and the Street of the Prophets. After 1890 it was closed by a gated wall, thus the name "compound", but it has long since been a freely accessible central-town district. In October 2008, the Israeli government agreed to transfer ownership of Sergei's Courtyard, one of the main buildings inside the complex, to the Russian government.[3]
The beginning of construction outside the Jerusalem Old City in the mid-19th century was linked to the changing relations between the Ottoman government and the European powers. After the Crimean War, various rights and privileges were extended to non-Muslims who now enjoyed greater tolerance and more security of life and property. All of this directly influenced the expansion of Jerusalem beyond the city walls. From the mid-1850s to the early 1860s, several new buildings rose outside the walls, among them the mission house of the English consul, James Finn, in what came to be known as Abraham's Vineyard (Kerem Avraham), the Protestant school built by Bishop Samuel Gobat on Mount Zion; the Russian Compound; the Mishkenot Sha'ananim houses: and the Schneller Orphanage complex. These complexes were all built by foreigners, with funds from abroad, as semi-autonomous compounds encompassed by walls and with gates that were closed at night. Their appearance was European, and they stood out against the Middle-Eastern-style buildings of Palestine.