The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[18][19][20] which was later transformed by the Scientific Revolution that began in the 16th century[21] as new ideas and discoveries departed from previous Greek conceptions and traditions.[22][23] References to the scientific method soon became more common while doing science and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[24][25] along with the changing of "natural philosophy" to "natural science".[26]
New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[27][28] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[29] government agencies,[30] and companies.[31] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritising the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.
^Heilbron, J.L.; et al. (2003). "Preface". The Oxford Companion to the History of Modern Science. New York: Oxford University Press. pp. vii–x. ISBN978-0-19-511229-0. ...modern science is a discovery as well as an invention. It was a discovery that nature generally acts regularly enough to be described by laws and even by mathematics; and required invention to devise the techniques, abstractions, apparatus, and organization for exhibiting the regularities and securing their law-like descriptions.
^Colander, David C.; Hunt, Elgin F. (2019). "Social science and its methods". Social Science: An Introduction to the Study of Society (17th ed.). New York, NY: Routledge. pp. 1–22.
^Nisbet, Robert A.; Greenfeld, Liah (16 October 2020). "Social Science". Encyclopedia Britannica. Encyclopædia Britannica, Inc. Archived from the original on 2 February 2022. Retrieved 9 May 2021.
^Fetzer, James H. (2013). "Computer reliability and public policy: Limits of knowledge of computer-based systems". Computers and Cognition: Why Minds are not Machines. Newcastle, United Kingdom: Kluwer Academic Publishers. pp. 271–308. ISBN978-1-4438-1946-6.
^Nickles, Thomas (2013). "The Problem of Demarcation". Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. Chicago: The University of Chicago Press. p. 104.
^Lindberg, David C. (2007). The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). University of Chicago Press. ISBN978-0226482057.
^Grant, Edward (2007). "Ancient Egypt to Plato". A History of Natural Philosophy: From the Ancient World to the Nineteenth Century. New York: Cambridge University Press. pp. 1–26. ISBN978-0-521-68957-1.
^Keay, John (2000). India: A history. Atlantic Monthly Press. p. 132. ISBN978-0-87113-800-2. The great era of all that is deemed classical in Indian literature, art and science was now dawning. It was this crescendo of creativity and scholarship, as much as ... political achievements of the Guptas, which would make their age so golden.
^Lindberg, David C. (2007). "Islamic science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 163–92. ISBN978-0-226-48205-7.
^Lindberg, David C. (2007). "The revival of learning in the West". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 193–224. ISBN978-0-226-48205-7.
^Lindberg, David C. (2007). "The recovery and assimilation of Greek and Islamic science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 225–53. ISBN978-0-226-48205-7.
^Sease, Virginia; Schmidt-Brabant, Manfrid. Thinkers, Saints, Heretics: Spiritual Paths of the Middle Ages. 2007. Pages 80–81. Retrieved 6 October 2023
^Principe, Lawrence M. (2011). "Introduction". Scientific Revolution: A Very Short Introduction. New York: Oxford University Press. pp. 1–3. ISBN978-0-19-956741-6.
^Lindberg, David C. (2007). "The legacy of ancient and medieval science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 357–368. ISBN978-0-226-48205-7.
^Cahan, David, ed. (2003). From Natural Philosophy to the Sciences: Writing the History of Nineteenth-Century Science. Chicago: University of Chicago Press. ISBN978-0-226-08928-7.
^Lightman, Bernard (2011). "13. Science and the Public". In Shank, Michael; Numbers, Ronald; Harrison, Peter (eds.). Wrestling with Nature: From Omens to Science. Chicago: University of Chicago Press. p. 367. ISBN978-0-226-31783-0.
^Harrison, Peter (2015). The Territories of Science and Religion. Chicago: University of Chicago Press. pp. 164–165. ISBN978-0-226-18451-7. The changing character of those engaged in scientific endeavors was matched by a new nomenclature for their endeavors. The most conspicuous marker of this change was the replacement of "natural philosophy" by "natural science". In 1800 few had spoken of the "natural sciences" but by 1880 this expression had overtaken the traditional label "natural philosophy". The persistence of "natural philosophy" in the twentieth century is owing largely to historical references to a past practice (see figure 11). As should now be apparent, this was not simply the substitution of one term by another, but involved the jettisoning of a range of personal qualities relating to the conduct of philosophy and the living of the philosophical life.
^Lindberg, David C. (2007). "Islamic science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 163–192. ISBN978-0-226-48205-7.