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In sociology and anthropology, symbolic capital can be referred to as the resources available to an individual on the basis of honor, prestige or recognition, and serves as value that one holds within a culture. A war hero, for example, may have symbolic capital in the context of running for political office.
Theorists have argued that symbolic capital accumulates primarily from the fulfillment of social obligations that are themselves embedded with potential for prestige. Much as with the accumulation of financial capital, symbolic capital is 'rational' in that it can be freely converted into leveraging advantage within social and political spheres. Yet unlike financial capital, symbolic capital is not boundless, and its value may be limited or magnified by the historical context in which it was accumulated. Symbolic capital must be identified within the cultural and historical frame through which it originated in order to fully explain its influence across cultures.[1]
Objects, as abstract representations of their environments, may also possess symbolic capital. This capital may be embedded in the built environment, or urban form of a city, as a symbolic representation of that land's cultural value. For example, landmarks usually have symbolic value and utility. They become landmarks precisely because they have symbolic value. This reciprocal relationship provides the landmark with cultural or environmental meaning, while at the same time lending its environment a layer of prestige.[2]
- ^ Bourdieu, P. 1984. Distinction: A social critique of the judgement of taste, Cambridge, MA: Harvard University Press.
- ^ Kanti Ghosh, Sumit (2023-05-18). "Body, Dress, and Symbolic Capital: Multifaceted Presentation of PUGREE in Colonial Governance of British India". Textile: 1–32. doi:10.1080/14759756.2023.2208502. ISSN 1475-9756. S2CID 258804155.