In ancient Rome, a tabula patronatus was a tablet, usually bronze, displaying an official recognition that an individual was a municipal patron.[1]
Patronage of a city was a political extension of the traditional relationship (clientela) between a patron (patronus or patrona) and client (cliens). The primary responsibilities of the patron of a town (municipium or colonia) were to advocate for local interests at Rome; to help negotiate legal disputes within the community, especially those that might arise from conflicts between local and Roman law; and to act as a benefactor in endowing public works, religious dedications and foundations, and entertainments.[2] After the death of a patron, it was possible to transfer the agreement and produce another tabula.[3]
The foundation charter published as the Lex Ursonensis included regulations on patronage.[2] Not many patronage tablets have been found, most being unearthed in North Africa and Roman Spain. Five Hispanian tablets are known: two found in Bocchorus (10 BC/AD 6), another in Sasamón (AD 239), one with a pediment in Cañete de las Torres (AD 247), and another in Córdoba (AD 349).[4] In Hispania, the institution of patronage seems to have been linked with hospitium, the Latin name for traditional "guest-host" relations evidenced for pre-Roman Hispania in the form of hospitality tokens (tesserae hospitales or hospitii).[4]
An inscription found in Rome in AD 222 refers to the patronage of Colonia Clunia Sulpicia.[5]