Tel Aviv-Yafo (Hebrew: תֵּל אָבִיב-יָפוֹ, romanized: Tēl ʾĀvīv-Yāfō, IPA:[telaˈvivjaˈfo]; Arabic: تَلّ أَبِيب – يَافَا, romanized: Tall ʾAbīb-Yāfā), sometimes rendered as Tel Aviv-Jaffa, and usually referred to as just Tel Aviv, is the most populous city in the Gush Dan metropolitan area of Israel. Located on the Israeli Mediterranean coastline and with a population of 474,530, it is the economic and technological center of the country and a global high tech hub. If East Jerusalem is considered part of Israel, Tel Aviv is the country's second-most-populous city, after Jerusalem; if not, Tel Aviv is the most populous city, ahead of West Jerusalem.[a]
The city was founded in 1909 by the Yishuv (Jewish residents) and initially given the Hebrew name Ahuzat Bayit (Hebrew: אחוזת בית, lit. 'House Estate' or 'Homestead'),[19][20]namesake of the Jewish association which established the neighbourhood as a modern housing estate on the outskirts of the ancient port city of Jaffa (Yafo in Hebrew), then part of the Mutasarrifate of Jerusalem within the Ottoman Empire. Its name was changed the following year to Tel Aviv, after the biblical name Tel Abib (lit. "Tell of Spring") adopted by Nahum Sokolow as the title for his Hebrew translation of Theodor Herzl's 1902 novel Altneuland ("Old New Land"). Other Jewish suburbs of Jaffa had been established before Tel Aviv, the oldest among them being Neve Tzedek.[21] Tel Aviv was given township status within the Jaffa Municipality in 1921, and became independent from Jaffa in 1934.[22][23] Immigration by mostly Jewish refugees meant that the growth of Tel Aviv soon outpaced that of Jaffa, which had a majority Arab population at the time.[24] In 1948, the Israeli Declaration of Independence was proclaimed in the city, with Tel Aviv named as the founding capital of Israel – a function it retained officially until 1950.[25] After the 1947–1949 Palestine war, Tel Aviv began the municipal annexation of parts of Jaffa, fully unified with Jaffa under the name Tel Aviv in April 1950, and was formally renamed to Tel Aviv-Yafo in August 1950.[26]
^Azaryahu, Maoz (2007). Tel Aviv: Mythography of a City. Syracuse, New York: Syracuse University Press. pp. 133–134. ISBN978-0-8156-3129-3.
^Mann, Barbara E. (2006). A Place in History: Modernism, Tel Aviv, and the Creation of Jewish Urban Space. Stanford, California: Stanford University Press. pp. 148, 166. ISBN978-0-8047-5019-6.
^The Cities Book: A Journey Through the Best Cities in the World. Melbourne, Oakland and London: Lonely Planet. 2009. pp. 380–381. ISBN978-1-74179-887-6.
^Korach, Michal; Choshen, Maya. Jerusalem Facts and Trends 2019(PDF). Jerusalem Institute for Policy Research. p. 14. Archived(PDF) from the original on 2 July 2019. Retrieved 8 July 2019.
^"Map of Israel"(PDF). Archived(PDF) from the original on 1 June 2020. Retrieved 29 June 2017. (319 KB)
^"Israel". CIA World Factbook. 21 June 2022. Archived from the original on 13 September 2021. Retrieved 24 January 2021.
^Elkayam, Mordechai (1990). Yafo – Neve-Tzedek, Rashita shel Tel-Aviv (in Hebrew). Ministry of Defence. p. 199.
^Goren, Tamir (2016). "Tel Aviv and the question of separation from Jaffa 1921–1936". Middle Eastern Studies. 52 (3): 473–487. doi:10.1080/00263206.2015.1125340. ISSN0026-3206. S2CID147012425. Page 1: "Once Tel Aviv had won municipal status (the so-called Tel Aviv Township) in 1921, it strove to amend the relevant legislation by rescission of the clauses that placed it under Jaffa municipality's supervision. In the succeeding years, this question became increasingly to the fore, and demanded a speedy solution. Together with the Tel Aviv's ambition of independence as a Hebrew city with its own autonomous Hebrew government, some members of the township's council did not favour separation from the mother city Jaffa. In the mid-1920s, the view consoli- dated among the town councillors that Tel Aviv's subjection to Jaffa municipality had to be annulled, and it must be granted its deserved status as an independent Hebrew city." Page 3: "Tel Aviv municipality strove for full municipal rights, for the status of a municipality with all its implications, in this way enjoying absolute independence. Yet it still wished to maintain its interests in Jaffa. Most obvious was the desire not to lose the Jewish influence in the Jaffa municipality, as well as reinforcing the clout of the Jews on the municipal council. In Tel Aviv's view, Jaffa enjoyed important status not only locally. At that time it was second in importance in Palestine only to Jerusalem, and was followed by Haifa, Safed and Tiberias." Page 4: "...the Mandate government took a positive view of Tel Aviv's desire for full municipal independence. But at that stage it refrained from making any changes at all in Tel Aviv's municipal status. From the closing years of the 1920s, the authorities immersed themselves in the preparation of a new framework for the Municipalities Law, which was intended to replace the Ottoman law. So as long as the new law was incomplete, the authorities avoided any change in the municipal status of Tel Aviv. [Footnote: The new Municipalities Order was published in 1934. That year Tel Aviv gained full municipal independence, becoming a municipal corporation.]"
^M. Gorion (Wager), Introduction to the History of Local Government in Israel (Jerusalem: University of Tel Aviv, 1957), pp.184–5 [Hebrew].
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