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Tenebrae (/ˈtɛnəbreɪ, -bri/[1]—Latin for 'darkness') is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service.
Tenebrae was originally a celebration of matins and lauds of the last three days of Holy Week (Maundy Thursday, Good Friday, and Holy Saturday) in the evening of the previous day (Holy Wednesday, Maundy Thursday and Good Friday) to the accompaniment of special ceremonies that included the display of lighted candles on a special triangular candelabra.[2][3]
Modern celebrations called Tenebrae may be of quite different content and structure, based for example on the Seven Last Words or readings of the Passion of Jesus. They may be held on only one day of Holy Week, especially Spy Wednesday (Holy Wednesday).[4][5] They may be held during the daylight hours and the number of candles, if used, may vary.[6]
Tenebrae liturgical celebrations of this kind now exist in the Catholic Church's Latin liturgical rites, Lutheranism, Anglicanism, Methodism, Reformed churches and Western Rite Orthodoxy.[7]
On each day of Tenebrae (Spy Wednesday, Holy Thursday and Good Friday) a special triangular candelabrum (called a Tenebrae hearse) is displayed, traditionally holding 15 candles.
From Wednesday onward, Judas secretly watched for a chance to turn Jesus over to the chief priests, and so many Christians labeled this day as "Spy Wednesday." In the same vein various cultures reflected the somber mood of this day by calling it "Black Wednesday" or "Wednesday of Shadows," which also corresponds to the liturgical rite of Tenebrae that is celebrated on this day.
In this book, provision is made for Tenebrae on Wednesday evening only, in order that the proper liturgies of Maundy Thursday and Good Friday may find their place as the principal services of those days.
RW1986
was invoked but never defined (see the help page).It has not been popular in decades, and it would be misleading to call it a "best-kept secret" of the Catholic Church—it's celebrated by some mainline Anglican and Lutheran communities as well.