Tzadik

Tzadik (Hebrew: צַדִּיק ṣaddīq [tsaˈdik], "righteous [one]"; also zadik or sadiq; pl. tzadikim [tsadiˈkim] צדיקים‎ ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d-q (צדק‎ tsedek), which means "justice" or "righteousness".^[1] When applied to a righteous woman, the term is inflected as tzadeket/tzidkaniot.

Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah.

Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with social movement for the first time.^[2] Adapting former Kabbalistic theosophical terminology, Hasidic philosophy internalised mystical experience, emphasising devekut attachment to its Rebbe leadership, who embody and channel the Divine flow of blessing to the world.^[3]

^ dictionary item
^ The Zaddik: The Interrelationship between religious Doctrine and Social Organization by Immanuel Etkes, in Hasidism Reappraised edited by Ada Rapoport-Albert, Littman.
^ God and the Zaddik as the two focal points of Hasidic worship Ada Rapoport-Albert, in Essential Papers on Hasidism edited by Gershon Hundert, NYU Press 1991

[1] tionary item

[2] The Zaddik: The Interrelationship between religious Doctrine and Social Organization by Immanuel Etkes, in Hasidism Reappraised edited by Ada Rapoport-Albert, Littman.

[3] God and the Zaddik as the two focal points of Hasidic worship Ada Rapoport-Albert, in Essential Papers on Hasidism edited by Gershon Hundert, NYU Press 1991

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