William M. Branham

William M. Branham
A middle aged man wearing a pinstripe suit with a tie
Branham in 1947
Born
William Marrion Branham

(1909-04-06)April 6, 1909
DiedDecember 24, 1965(1965-12-24) (aged 56)
Burial placeJeffersonville, Indiana
OccupationEvangelist
Spouses
  • Amelia Hope Brumbach
    (m. 1934; died 1937)
  • Meda Marie Broy
    (m. 1941)
Children5
Religion

William Marrion Branham (April 6, 1909 – December 24, 1965) was an American Christian minister and faith healer who initiated the post-World War II healing revival, and claimed to be a prophet with the anointing of Elijah, who had come to prelude Christ's second coming; some of his followers have been labeled a "doomsday cult".[1][2][3] He is credited as "a principal architect of restorationist thought" for charismatics by some Christian historians,[4] and has been called the "leading individual in the Second Wave of Pentecostalism."[5] He made a lasting influence on televangelism and the modern charismatic movement,[6] and his "stage presence remains a legend unparalleled in the history of the Charismatic movement".[7] At the time they were held, Branham's inter-denominational meetings were the largest religious meetings ever held in some American cities. Branham was the first American deliverance minister to successfully campaign in Europe; his ministry reached global audiences with major campaigns held in North America, Europe, Africa, and India.

Branham claimed that he had received an angelic visitation on May 7, 1946, commissioning his worldwide ministry and launching his campaigning career in mid-1946. His fame rapidly spread as crowds were drawn to his stories of angelic visitations and reports of miracles happening at his meetings. His ministry spawned many emulators and set in motion the broader healing revival that later became the modern charismatic movement. At the peak of his popularity in the 1950s, Branham was widely adored and "the neo-Pentecostal world believed Branham to be a prophet to their generation".[8] From 1955, Branham's campaigning and popularity began to decline as the Pentecostal churches began to withdraw their support from the healing campaigns for primarily financial reasons. By 1960, Branham transitioned into a teaching ministry.

Unlike his contemporaries, who followed doctrinal teachings which are known as the Full Gospel tradition, Branham developed an alternative theology which was primarily a mixture of Calvinist and Arminian doctrines, and had a heavy focus on dispensationalism and Branham's own unique eschatological views. While widely accepting the restoration doctrine he espoused during the healing revival, his divergent post-revival teachings were deemed increasingly controversial by his charismatic and Pentecostal contemporaries, who subsequently disavowed many of the doctrines as "revelatory madness".[9] His racial teachings on serpent seed and his belief that membership in a Christian denomination was connected to the mark of the beast alienated many of his former supporters. His closest followers, however, accepted his sermons as oral scripture and refer to his teachings as The Message. Despite Branham's objections, some followers of his teachings placed him at the center of a cult of personality during his final years. Branham claimed that he had converted over one million people during his career. His teachings continue to be promoted by the William Branham Evangelistic Association, which reported that about 2 million people received its material in 2018. Branham died following a car accident in 1965.

  1. ^ Lupton, Andrew (September 17, 2017). "How a dead U.S. evangelist inspires London's reviled street preachers". CBC. Archived from the original on July 29, 2021. Retrieved July 29, 2021.
  2. ^ Sim, Jane (April 26, 2019). "LFP Longform: Inside the doomsday cult-inspired world of London's abusive street preachers". London Free Press. Archived from the original on July 29, 2021. Retrieved July 29, 2021.
  3. ^ "Trinidad: Cash pastor's sermons linked to 'doomsday prophet'". Stabroek News. January 4, 2020. Archived from the original on April 24, 2024. Retrieved July 29, 2021.
  4. ^ Moriarty 1992, p. 119.
  5. ^ Wade, Bernie L. (November 5, 2015). Apostolic Faith and Pentecostal Timetable of Key Events. Charistima. p. 181.
  6. ^ Weaver 2000, p. v.
  7. ^ Sims 1996, p. 195.
  8. ^ Harrell 1978, p. 39.
  9. ^ Moriarty 1992, p. 55.