Acharya Bhikshu

Mahamahim
Acharya Bhikshu
Swamiji
Personal
Born(1726-07-01)1 July 1726
Kantaliya, Rajasthan
Died30 August 1803
ReligionJainism
SectŚvetāmbara
Organization
Founder ofŚvetāmbara Terapanth
Religious career
SuccessorAcharya Bharimalji
1st Page of Letter of Conduct written by Acharya Bhikshu
2nd Page of Letter of Conduct written by Acharya Bhiksu in Rajasthani language
Pakki Haat, Siriyari - A historic place where Acharya Bhikshu resided during his last months of life
Pakki Haat, Siriyari - A historic place where Acharya Bhikshu resided during his last months of life

Acharya Bhikshu (1726–1803) was the founder and first spiritual head of the Śvetāmbara Terapanth sect of Jainism.[1][2]

He was a Devotee of Mahavira. In the initial phase of his spiritual revolution, he moved out from the group of Sthanakvasi Acharya Raghunath. That time he had 13 saints, 13 followers and 13 the basic rules. This coincidence results in the name of "Terapanth" (Thirteen Path) and he referred it as "Hey Prabhu Yeh Terapanth".[3][4]

The various beliefs and teachings of the religious orders of those times greatly influenced his thinking. He studied and analysed the various disciplines of the Jain religion and on this basis he compiled his own ideologies and principles of the Jain way of life. Based on the doctrines propagated, Acharya Bhikshu rigorously followed the principles. It was this way of life that was demonstrated by Acharya Bhikshu which became the foundation principle of Terapanth. The Letter of Conduct was written by him is still followed in the same manner with due respect with slight changes as per the time & situation. The original copy of letter written in Rajasthani language is still available. His followers piously referred to this monk as 'Swamiji' or 'Bhikshu Swami'.[citation needed]

Acharya Bhikshu visualised a systematic, well established and orderly religious sect and saw it taking shape through Terapanth. To organise and stabilise this religious order he propagated the ideology of one guru and brought to an end the concept of self discipleship.[citation needed] In this way his ideology of one Acharya, one principle, one thought and similar thinking became the ideal for other religious sects. Acharya Bhikshu said the common man should understand and practise true religion which would take him to the path of salvation.[citation needed]

  1. ^ Dundas, Paul (2002). The Jains. Routledge. p. 254. ISBN 0-415-26606-8.
  2. ^ Singh, Narendra (2001). "Acahrya Bhikshu and Terapanth". Encyclopaedia of Jainism. Anmol Publications. p. 5184. ISBN 81-261-0691-3.[permanent dead link]
  3. ^ Shashi, S. S. (1996). Encyclopaedia Indica: India, Pakistan, Bangladesh. Origin and development of Indus civilization (Volume 1). Anmol Publications. p. 945. ISBN 81-7041-859-3.[permanent dead link]
  4. ^ Vallely, Anne (2002). Guardians of the transcendent: an ethnography of a Jain ascetic community. University of Toronto Press. p. 59. ISBN 0-8020-8415-X.