al-Sarkha
ܒܟܥܐ - בכעא الصرخه, بخعة | |
---|---|
Village | |
Coordinates: 33°53′4″N 36°33′46″E / 33.88444°N 36.56278°E | |
Country | Syria |
Governorate | Rif Dimashq Governorate |
District | Yabroud District |
Nahiyah | Yabroud |
Population (2004 census)[1] | |
• Total | 1,405 |
Time zone | UTC+2 (EET) |
• Summer (DST) | UTC+3 (EEST) |
Al-Sarkha, Bakhʽah or Bakh'a (Western Neo-Aramaic: ܒܟܥܐ - בכעא lit. 'to cry or to weep', Arabic: الصرخه or بخعة)[2] is a former Syrian village in the Yabroud District of the Rif Dimashq Governorate. According to the Syria Central Bureau of Statistics (CBS), Al-Sarkha had a population of 1,405 in the 2004 census.[1] The village, inhabited by Sunni Muslims of Aramean (Syriac) descent, no longer exists as it was completely destroyed during the Syrian Civil War, and all the survivors fled to other parts of Syria or to Lebanon.[3][4][5][6][7][8][9][10][11] It was one of the only three remaining villages where Western Neo-Aramaic was spoken, alongside Maaloula and Jubb'adin.
Following their conversion to Islam in the 18th century, the inhabitants of Bakh'a underwent a religious transformation, shifting from being exclusively Christian to entirely Muslim.[12][13]
Ich kenne das Dorf nicht, doch gehört habe ich davon. Was ist mit Malula?‹ fragte der festgehaltene Derwisch. >Das letzte Dorf der Aramäer< lachte einer der…
The fact that nearly all Arabic loans in Ma'lula originate from the period before the change from the rural dialect to the city dialect of Damascus shows that the contact between the Aramaeans and the Arabs was intimate…
Aramäer von Ǧubbˁadīn
Die arabischen Dialekte der Aramäer
Die Kontakte zwischen den drei Aramäer-dörfern sind nicht besonders stark.
Aramäern in Ma'lūla
Viele Aramäer arbeiten heute in Damaskus, Beirut oder in den Golfstaaten und verbringen nur die Sommermonate im Dorf.
…Western Neo-Aramaic (Spitaler 1938; Arnold 1990), which is attested in three villages whose speakers just a few generations ago were still entirely Christian.
The inhabitants of Bakh'a and Jubb'Adin are Muslims (since the eighteenth century), as is a large portion of the people of Ma'lula, while the rest have remained Christian, mostly of Melkite (Greek Catholic) persuasion. The retention of the "Christian" language after conversion to Islam is noteworthy.