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Some Christian Churches, Christian groups, and ordinary Christians express antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of as examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances (by thinkers such as Jules Isaac, for example, especially in his book Jésus et Israël). The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and for Judaism inhere to Christianity as a religion, itself, and that centralized institutions of Christian power (such as The Catholic Church or The Church of England), as well as governments with strong Christian influence (such as the Catholic Monarchs of Spain) have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
Anti-Semitic Christian rhetoric and the resulting antipathy toward Jews both date back to the early years of Christianity and resemble pagan anti-Jewish attitudes that were reinforced by the belief that Jews are responsible for the murder of Jesus of Nazareth. Christians imposed ever-increasing anti-Jewish measures over the ensuing centuries, including acts of ostracism, humiliation, expropriation, violence, and murder—measures which culminated in the Holocaust.[1]: 21 [2]: 169 [3]
Christian antisemitism has been attributed to numerous factors including theological differences between these two related Abrahamic religions; the competition between Church and synagogue; the Christian missionary impulse; a misunderstanding of Jewish culture, beliefs, and practice; and the perception that Judaism was hostile toward Christianity.[4] For two millennia, these attitudes were reinforced in Christian preaching, art, and popular teachings, as well as statutes designed to humiliate and stigmatise Jews.[5]
Modern anti-Semitism has primarily been described as hatred against Jews as a race and its most recent expression is rooted in 18th-century racial theories. Anti-Judaism is rooted in hostility toward Judaism the religion; in Western Christianity, anti-Judaism effectively merged with anti-Semitism during the 12th century.[1]: 16 Scholars have debated how Christian anti-Semitism played a role in the Nazi Third Reich, World War II, and the Holocaust.[6] The Holocaust forced many Christians to reflect on the role(s) Christian theology and practice played and still play in anti-Judaism and anti-Semitism.[7]
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Dawidowiczwas invoked but never defined (see the help page). - ^ Nancy Calvert Koyzis (2004). Paul, monotheism and the people of God : the significance of Abraham traditions for early Judaism and Christianity. Continuum International Publishing Group. ISBN 0-567-08378-0.
- ^ Jerusalem Center for Public Affairs. May 5, 2009. The Origins of Christian Anti-Semitism: Interview with Pieter van der Horst
- ^ Steigmann-Gall, Richard (2003). The Holy Reich: Nazi Conceptions of Christianity. Cambridge: Cambridge University Press. pp. abstract. ISBN 0-521-82371-4.
- ^ Heschel, Susannah, The Aryan Jesus: Christian theologians and the Bible in Nazi Germany, p. 20, Princeton University Press, 2008