This article is about Arabs of the Christian faith. For Christian communities and sects (including non-Arab Christians), see Christianity in the Middle East.
Arab Christians (Arabic: ﺍﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, romanized: al-Masīḥiyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic speakers, who follow Christianity. The number of Arab Christians who live in the Middle East was estimated in 2012 to be between 10 and 15 million.[1] Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa.
In modern times, Arab Christians have played important roles in the Nahda movement, and they have significantly influenced and contributed to the fields of literature, politics,[25] business,[25]philosophy,[26] music, theatre and cinema,[27] medicine,[28] and science.[29] Today Arab Christians still play important roles in the Arab world, and are relatively wealthy, well educated, and politically moderate.[30] Emigrants from Arab Christian communities also make up a significant proportion of the Middle Eastern diaspora, with sizable population concentrations across the Americas, most notably in Brazil, Argentina, Venezuela, Colombia, and the US. However those emigrants to the Americas, especially from the first wave of emigration, have often not passed the Arabic language to their descendants.[31]
^"Orthodox Christianity in the 21st Century". Pew Research Center's Religion & Public Life Project. 8 November 2017. Archived from the original on 25 January 2021. Retrieved 29 October 2021. Egypt has the Middle East's largest Orthodox population (an estimated 4 million Egyptians, or 5% of the population), mainly members of the Coptic Orthodox Church.
^Haber et al. 2013. Quote:1-"We show that religious affiliation had a strong impact on the genomes of the Levantines. In particular, conversion of the region's populations to Islam appears to have introduced major rearrangements in populations' relations through admixture with culturally similar but geographically remote populations, leading to genetic similarities between remarkably distant populations like Jordanians, Moroccans, and Yemenis. Conversely, other populations, like Christians and Druze, became genetically isolated in the new cultural environment. We reconstructed the genetic structure of the Levantines and found that a pre-Islamic expansion Levant was more genetically similar to Europeans than to Middle Easterners." 2-"The predominantly Muslim populations of Syrians, Palestinians and Jordanians cluster on branches with other Muslim populations as distant as Morocco and Yemen." 3-Lebanese Christians and all Druze cluster together, and Lebanese Muslims are extended towards Syrians, Palestinians, and Jordanians, which are close to Saudis and Bedouins."
^C. Ellis, Kail (2004). Nostra Aetate, Non-Christian Religions, and Interfaith Relations. Springer Nature. p. 172. ISBN978-3-030-54008-1.
^Hourani, Albert (1983) [First published 1962]. Arabic Thought in the Liberal Age, 1798–1939 (2nd ed.). Cambridge University Press. ISBN978-0-521-27423-4.