Part of a series of articles on |
Arianism |
---|
History and theology |
Arian leaders |
Other Arians |
Modern semi-Arians |
Opponents |
Christianity portal |
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
Emperor Constantine, through the Council of Nicaea in 325, attempted to unite Christianity and establish a single, imperially approved version of the faith. Ironically, his efforts were the cause of the deep divisions created by the disputes after Nicaea.[1][2]
These disagreements divided the Church into various factions for over 55 years, from the time before the First Council of Nicaea in 325 until after the First Council of Constantinople in 381. There was no formal schism.
Inside the Roman Empire, the Trinitarian faction ultimately gained the upper hand through the Edict of Thessalonica, issued on 27 February AD 380, which made Nicene Christology the state religion of the Roman Empire,[3] and through strict enforcement of that edict. However, outside the Roman Empire, Arianism and other forms of Unitarianism continued to be preached for some time (without the blessing of the Empire), but it was eventually killed off. The modern Roman Catholic Church and the Eastern Orthodox Church, as well as most other modern Christian sects, have generally followed the Trinitarian formulation, though each has its own specific theology on the matter.[4][5]