Brahma is the Vedic godPrajapati.[9] During the post-Vedic period, Brahma was a prominent deity and his sect existed; however, by the 7th century CE, he had lost his significance. He was also overshadowed by other major deities like Vishnu, Shiva, Tridevi[10] and demoted to the role of a secondary creator, who was created by the major deities.[11][12][13]
Brahma is commonly depicted as a redcomplexioned man with four heads and hands. His four heads represent the four Vedas and are pointed to the four cardinal directions.[14] He is seated on a lotus and his vahana (mount) is a hamsa (swan). According to the scriptures, Brahma and Sarasvati created their children from their minds and thus, they are referred to as Manasaputras.[15][16]
In contemporary Hinduism, Brahma does not enjoy popular worship and has substantially less importance than the other two members of the Trimurti. Brahma is revered in the ancient texts, yet rarely worshipped as a primary deity in India, owing to the absence of any significant sect dedicated to his reverence.[17] Few temples dedicated to him exist in India, the most famous being the Brahma Temple, Pushkar in Rajasthan.[18] Some Brahma temples are found outside India, such as at the Erawan Shrine in Bangkok, which in turn has found immense popularity within the Thai Buddhist community.[19]
^Coulter, Charles Russell; Turner, Patricia (2013). Encyclopedia of Ancient Deities. Routledge. p. 240. ISBN978-1-135-96397-2., Quote: "Brahma, a creator god, received the basics of his mythological history from Purusha. During the Brahmanic period, the Hindu Trimurti was represented by Brahma with his attribute of creation, Shiva with his attribute of destruction and Vishnu with his attribute of preservation."
^Sullivan, Bruce (1999). Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata. Motilal Banarsidass. pp. 85–86. ISBN978-8120816763.
^Holdrege, Barbara (2012). Veda and Torah: Transcending the Textuality of Scripture. State University of New York Press. pp. 88–89. ISBN978-1438406954.
^Leeming, David (2009). Creation Myths of the World (2nd ed.). p. 146. ISBN978-1598841749.; David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, ISBN978-0195156690, page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or monistic, all gods being aspects of Brahman"; Also see pages 183-184, Quote: "Prajapati, himself the source of creator god Brahma – in a sense, a personification of Brahman (...) Moksha, the connection between the transcendental absolute Brahman and the inner absolute Atman."
^Cite error: The named reference Dalal1 was invoked but never defined (see the help page).
^Charles Coulter and Patricia Turner (2000), Encyclopedia of Ancient Deities, Routledge, ISBN978-0786403172, page 258, Quote: "When Brahma is acknowledged as the supreme god, it was said that Kama sprang from his heart."
^Morris, Brian (2005). Religion and Anthropology: A Critical Introduction. Cambridge University Press. p. 123. ISBN978-0521852418.
^Charkravarti, SS (2001). Hinduism, a Way of Life. Motilal Banarsidass. p. 15. ISBN978-8120808997.
^London, Ellen (2008). Thailand Condensed: 2,000 Years of History & Culture. Marshall Cavendish. p. 74. ISBN978-9812615206.