Burning of books and burying of scholars

The Qin dynasty in 210 BCE
  Qin region   Outlying regions
Burning of books and burying of scholars
Traditional Chinese焚書坑儒
Simplified Chinese焚书坑儒
Literal meaningburning books and burying scholars
Transcriptions
Standard Mandarin
Hanyu Pinyinfénshū kēngrú
Gwoyeu Romatzyhfernshu kengru
Wade–Gilesfen2-shu1 k'eng1-ju2
IPA[fə̌n.ʂú kʰə́ŋ.ɻǔ]
Yue: Cantonese
Yale Romanizationfàhn-syū hāang-yùh
Jyutpingfan4-syu1 haang1-jyu4
Southern Min
Tâi-lôhûn-tsu khenn-lû
Middle Chinese
Middle Chinesebɨun ɕɨʌ kʰˠæŋ ȵɨo
Old Chinese
Baxter–Sagart (2014)*bun s-ta kʰˤreŋ nyu

The burning of books and burying of scholars was the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE ordered by Chinese emperor Qin Shi Huang. The events were alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism.

Modern historians doubt the details of the story, which first appeared more than a century later in the Han dynasty official Sima Qian's Records of the Grand Historian. As a court scholar, Sima had every reason to denigrate the earlier emperor to flatter his own, but later Confucians did not question the story. According to the historian Ulrich Neininger, their message was, "If you take our life, Heaven will take the life of your dynasty."[1]

Modern scholars agree that Qin Shi Huang gathered and destroyed many works that he regarded as incorrect or subversive. He ordered two copies of each text to be preserved in imperial libraries. Some were destroyed in the fighting following the fall of the dynasty. He had scholars killed, but not by being buried alive, and the victims were not (Chinese: ; lit. '"Confucians"'), since that school had not yet been formed as such.[2][3][4]

  1. ^ Neininger (1983), p. 122.
  2. ^ Goldin (2005), p. 151.
  3. ^ Nylan (2001), pp. 29–30.
  4. ^ Kern (2010), pp. 111–112.