In the late Ottoman Empire, armed rebellions became a chronic feature during the struggle for Macedonia as armed groups of pro-Bulgarian,[3][4] as well as pro-Serbian, pro-Greek, Aromanian and Albanian formations fought against each other as well as the Ottoman troops, trying to impose their nationality on the territory's inhabitants, and increasingly harsh Ottoman crackdowns indicated that reform and reconciliation of the Ottoman state with the various nationalist groups was growing less likely.[5][6][7] The cheta was usually led by a leader, called voivoda.
^Handan Nezir-Akmese: The Birth of Modern Turkey. The Ottoman Military and the March to WWI, I.B.Tauris, 2005, ISBN1850437971, p. 52.
^"The IMARO activists saw the future autonomous Macedonia as a multinational polity, and did not pursue the self-determination of Macedonian Slavs as a separate ethnicity. Therefore, Macedonian was an umbrella term covering Bulgarians, Turks, Greeks, Vlachs, Albanians, Serbs, Jews, and so on." Historical Dictionary of Macedonia, Historical Dictionaries of Europe, Dimitar Bechev, Scarecrow Press, 2009, ISBN0810862956, Introduction.
^The political and military leaders of the Slavs of Macedonia at the turn of the century seem not to have heard the call for a separate Macedonian national identity; they continued to identify themselves in a national sense as Bulgarians rather than Macedonians.[...] (They) never seem to have doubted “the predominantly Bulgarian character of the population of Macedonia". "The Macedonian conflict: ethnic nationalism in a transnational world", Princeton University Press, Danforth, Loring M. 1997, ISBN0691043566, p. 64.
^Akçam, Taner (2008). "Guenter Lewy's The Armenian Massacres in Ottoman Turkey". Genocide Studies and Prevention. 3 (1): 111–145. doi:10.3138/gsp.3.1.111.