Civil rights and Mormonism

Black people and the Latter Day Saint movement
Overview articles Black people and Mormonism Black people and early Mormonism History of African Americans in Utah Black Mormons Genesis Group LDS temple and priesthood policies 1978 Revelation on Priesthood
Historical teachings Mormon teachings on skin color Curses of Cain and Ham Mormonism and slavery History of slavery in Utah Act in Relation to Service Joseph Smith's views Premortal life Patriarchal blessings Civil rights and Mormonism Segregation Interracial marriage Lynching of Thomas Coleman
Living people Michelle Amos Thurl Bailey Alex Boyé Alan Cherry Brandon Davies Joseph Freeman Darius Gray Keith N. Hamilton Alvin B. Jackson Frank Jackson Peter M. Johnson JTM Bryan Kehl Gladys Knight Mia Love Burgess Owens Mark Paredes Jabari Parker Marvin Perkins Darron Smith Catherine Stokes Shaquille Walker Winston Wilkinson Jamal Willis
Deceased people Elijah Abel Joseph T. Ball Amanda and Samuel Chambers Eldridge Cleaver Gobo Fango Green Flake Mary Lee Pugh Hope Jane Manning James Peter Kerr Walker Lewis William McCary
Category Pan-Africanism
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Civil rights and Mormonism have been intertwined since the religion's start, with founder Joseph Smith writing on slavery in 1836. Initial Mormon converts were from the north of the United States and opposed slavery. This caused contention in the slave state of Missouri, and the church began distancing itself from abolitionism and justifying slavery based on the Bible. During this time, several slave owners joined the church, and brought their enslaved people with them when they moved to Nauvoo, Illinois. The church adopted scriptures which teach against influencing slaves to be "dissatisfied with their condition" as well as scriptures which teach that "all are alike unto God." As mayor of Nauvoo, Smith prohibited Black people from holding office, joining the Nauvoo Legion, voting or marrying whites; but, as president of the church Black people became members and several Black men were ordained to the priesthood. Also during this time, Smith began his presidential campaign on a platform for the government to buy slaves into freedom over several years. He was killed during his presidential campaign.

Some slave owners brought their slaves with them to the Salt Lake Valley, though several slaves escaped. The Church of Jesus Christ of Latter-day Saints (LDS Church) issued a statement of neutrality towards slavery, stating that it was between the slave owner and God. A few years later, Brigham Young began teaching that slavery was ordained of God and that equality efforts were misguided. Under his direction, Utah Territory passed laws supporting slavery and making it illegal for Black people to vote, hold public office, join the Nauvoo Legion, or marry whites. In California, slavery was openly tolerated in the Mormon community of San Bernardino, despite being a free state. In the 1860s, the US federal government freed the slaves and overturned laws prohibiting Black people from voting.

After the Civil War, issues of civil rights went largely unnoticed until the civil rights movement of the 1960s. The National Association for the Advancement of Colored People (NAACP) criticized the church's position on civil rights, led anti-discrimination marches and filed a lawsuit against the church's practice of not allowing black children to be Boy Scout troop leaders. Several athletes began protesting Brigham Young University over its discriminatory practices and the LDS Church policy that did not give black people the priesthood. In response, the church issued a statement supporting civil rights and changed its policy on Boy Scouts. Church apostle Ezra Taft Benson began criticizing the civil rights movement and challenging accusations of police brutality. After the reversal of the priesthood ban in 1978, the church has stayed relatively silent on matters of civil rights.